The reality of the final home, the home of perishing

[ابوالوليد المسلم]

The reality of the final home, the home of perishing (1)

‘Abdullah bin Hamoud al-Furaih


Statement about the reality of the Flight Home

The reality of the final home, the home of perishing:

It is a suffering life and its comforts are plagued. Its new (things) decay and its kingdom perishes. Its love cuts off and its good gets snatched. Those who are attached to it are either in temporal blessings, in depressed curses or suffer deaths and afflictions. It is not an Enduring Home but a temporary enjoyment that makes its owner proud:

}يَا قَوْمِ إِنَّمَا هَذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآَخِرَةَ هِيَ دَارُ الْقَرَارِ{

“O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever.” [Ghafir: 39].


The meaning of "quick passing) was repeated in the Qur'an many times to explain the reality which many people neglect.


A person has two conditions in this world:
1. A past condition which had passed and a person does not know what Allah Almighty will do with it.
2. And a remaining condition which he does not know the destiny of Allah therein.
O Lord! (We ask for) Your Mercy! Make us desire the Hereafter and show asceticism in this world


There were many Hadiths reported to explain the value of this world, for instance, the Prophet (peace be upon him) said: “Were this world worth a wing of mosquito, He would not have given a drink of water to an infidel.”[1]


The Prophet (peace be upon him) said: “By Allah, this world (is so insignificant in comparison) to the Hereafter that if one of you should dip his finger (and while saying this Yahya pointed with his forefinger) in the ocean and then he should see as to what has stuck to it”[2]

The Messenger of Allah ((peace be upon him)) happened to walk through the bazaar coming from the side of 'Aliya and the people were on both his sides. There he foundan “asak[3].” He took hold of his ear and said: “Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is a defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger ((peace be upon him)) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.”[4]

In this Hadith is the greatest statement of the value of life as the Prophet (peace be upon him) presents it with a cheap price of a dirham then without any price as he said: “Who amongst you would like to have this?” and the companions (may Allah be pleased with them) objected, even if he was in the best condition as when he was alive. Then the Prophet (peace be upon him) took an oath for them (he is the most honest), that the world is less to Allah Almighty than this asak to them.


The narrations that state the pettiness of the world, its shame and demise are many. That is not excluding the many who chase it, those who are absorbed in its pleasures, those who are proud of its comforts…We ask Allah for peace, tranquility and eternal forgiveness in this world and in the Hereafter.

Therefore, Ibn Omar (may Allah be pleased with him) said: “The Prophet (peace be upon him) grabbed part of my body and said: Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.”[5]

Ali ibn Abu Talib (may Allah be pleased with him) said: “The journey of this life is a passing by and the life of the Hereafter is approaching. Each of them has children so be among the children of the Hereafter and do not be among the children of the world because today there are deeds without reckoning and tomorrow (there will be) reckoning without deeds.”[6]


How beautiful are the words of the poet:

pays heed to the caller (in worship) to a certain death. Houses are rolled up while the traveler is seated
What are these days except stages?
The most curious thing is that if you notice, it

And another saying:
We move towards certainty in every moment. I did not see a reality like death. How terrible is the separation! In the age of youth it departs from the world with an increase in piety
Our days are rolled up and they are in stages. If what overtakes the hopes is void, then how it is that greyness fills the head? Your life is days and they are few




[1] Narrated by At-Tirmidhy number (2320) and Al Albany authenticated it in “Al Silsila Al Sahiha” number (943)

[2] Narrated by Muslim number (2858)

[3] Asak: that is the one with small ears and it relates to the one who loses them and on the one for whom they are torn. The deaf is the one who cannot hear

[4] Narrated by Muslim number (2957)

[5] Narrated by At-Tirmidhy number (2333) and Al Albany authenticated him. Look at the words related to this in “Fathul Bary” (11/240)[6] Narrated by Al Bukhari connected with this

[ابوالوليد المسلم]

The reality of the final home, the home of perishing (2)

‘Abdullah bin Hamoud al-Furaih


It is a Sunnah to increase the remembrance of death



That is because of the Hadith of Abu Hurayrah (may Allah be pleased with him) who said: the Prophet (peace be upon him) said: “Increase in remembrance of the severer of pleasures." Meaning death.” [1]


The benefit of remembering death:
It generates diligence in work, preparation for the Hereafter, and turning away from the world, for it is full of deception.


Thabit Al Bunany, may Allah bless him, said: “Blessed is the one who remembers the hour of death. A slave (worshipper) does not increase the rememberance of death except the result can be seen in his actions.”[2]


It is important for a Muslim to take heed of what he remembers of the reality that he will face which is death. Among the things that will help with this are: (visiting the graves). It is a Sunnah encouraged by the Prophet (peace be upon him) as reported in the Hadith of Ali (may Allah be pleased with him): “(In the past) I forbade you from visiting the graves, but visit them now for they will remind you of the Hereafter”[3] and in a narration: “Remind you of death.” [4]

[1] Narrated by At-Tirmidhy number (2307). An-Nasa'y number (1825). Ibn Hibban authenticated it. “The destroyer of pleasures”: to cut them off. So, they cut the pleasures of the world and the heart yearns for the Hereafter. He narrates: “The destroyer of pleasures” as the destruction of the construction. Death destroys the construction of the pleasures of the world.

[2] Look at "Hiliyat Al Awliya'” (2/326)

[3] Narrated by Ahmad (1236) and its words are his. It is narrated by Muslim number (977) from the narration of Ibn Buraydah from his father, (may Allah be pleased with them).

[4] Narrated by An-Nasa'y number (2035). Narrated by Ibn Majah number (1572).