Advice for Those Intending Hajj

[ابوالوليد المسلم]

Advice for Those Intending Hajj

Muhammad Nasir ud-Din al-Albani

Maintaining Taqwaa
The pilgrim must have taqwaa (fear and reverence of Allah). He must strive to avoid what He forbade. [Refer Surah Al-Baqarah 2:197]
The Prophet sallAllahu 'alayhi wa sallam said: "He who performs Hajj and does not speak obscenely or commit evil will return clean from his sins just as the day his mother gave birth to him." [Reported by Saheeh Al-Bukhaaree, vol.2, no.596, p.347]. If he did so, his Hajj would be righteous (mabroor). Allah’s Messenger sallAllahu 'alayhi wa sallam said: "The righteous hajj has no lesser reward than Jannah (Paradise)." [Reported by Saheeh Muslim, vol.2, p.680, no.3127].
Thus, it is necessary to warn against some violations that many commit, either ignorantly or erroneously.
Avoiding Shirk
We have seen many people (during Hajj) fall victims to shirk (joining Partners with Allah subhanahu. For example, they pray to other than Allah subhanahu for the removal of distress, they seek aid from deceased prophets and pious people, they invoke them instead of Allah subhanahu and they make oaths by them out of unjustified glorification. By such actions they completely nullify their Hajj, as Allah subhanahu says (what means): "If you were to join gods with Allah, truly fruitless will be your deeds." [Surah Az-Zumar, 39:65].
Avoiding Shaving the Beard
Some men adorn themselves by shaving off their beards. This is a sinful deed that involves four separate violations of Islam:
a) It is a disobedience of the Prophet's sallAllahu 'alayhi wa sallam clear command to leave the beard alone.
b) It is an imitation of the unbelievers.
c) It is an alteration of Allah's creation.
d) It is an imitation of women.
Men must avoid wearing gold
Wearing gold rings is prohibited for men. This applies particularly to the type known today as wedding-rings, as that incurs the further sin of imitating the Christians.
Intending the correct type of Hajj
It is very rare for pilgrims these days to bring the hadee (sacrificial animal) along with them, as the Prophet sallAllahu 'alayhi wa sallam did. There is no blame for this. However, anyone who has not brought the hadee with him should intend to perform Hajj of Tamattu'.
Sleeping at Minaa and Muzdalifah
One must not neglect to stay at Minaa on the night preceding the Day of 'Arafah. This is an obligation (waajib) that was practiced and enjoined by the Prophet sallAllahu 'alayhi wa sallam. [Reported by Saheeh Muslim, vol.2, p.615].
One must also stay at Muzdalifah on the following night until he prays fajr there. If one misses staying there (because of delays on the way) then he must at least pray fajr there, as that is even more obligatory - rather, it is a rukn (pillar) of hajj according to the most correct view of the scholars. However, this does not apply to women and the weak, for they have been permitted to depart from Muzdalifah after the middle of the night.
Avoiding passing in front of praying people
One must carefully avoid passing directly in front of a praying person. This applies to those praying in al-Masjid ul-Haram (the Sacred Mosque in Makkah), as well as in other mosques and places; the Prophet sallAllahu 'alayhi wa sallam said: "If the one passing in front of a praying person knew what he incurs on himself (of sins), he would rather stand still for forty (One of the narrators of this hadeeth declares uncertainty whether the Prophet sallAllahu 'alayhi wa sallam mentioned days, months, or years following the number), than pass in front of him." [Reported by Saheeh Muslim, vol.1, p.261, no.1027].
This is a general text applying to everyone who prays or who passes in front of a praying person. There is no authentic hadeeth excluding al-Masjid ul-haraam from this ruling. Thus, just like praying anywhere else, one must pray there toward a sutrah. This is due to the general nature of the hadeeth regarding the sutrah, as well as specific authentic narrations concerning the practice of the Companions.
The Duty of those who know
During hajj, the people of knowledge and virtue should teach other pilgrims, whenever meeting with them, the rites and legislations of Hajj according to the Book and the Sunnah. Furthermore, this should not hinder them from calling to Tawheed, which is the essence of Islam; it is the reason for which the Messengers were sent and the Books revealed. Most of the people whom we have met, even some of those who are supposed to be knowledgeable, are in total ignorance of the real meaning of Tawheed and of Allah's attributes.
No hardship!
Making things easy for people is one of the principles of the Shari’ah (Islamic Law). However if there is a specific text, then laxity based on mere opinion is no longer permissible. This is the just and middle course binding upon every Muslim.
There are a number of actions that are permissible during hajj, but some pilgrims have become used to avoiding them due to fatwaas (verdicts) issued by some scholars, that conflict with the practice of the Prophet sallAllahu 'alayhi wa sallam, some of which are:
1. Bathing, without need to because of wet-dreams (ihtilaam), even if it involves rubbing the head - as it is authentically reported by Aboo Ayyoob radiAllahu 'anhu that the Prophet sallAllahu 'alayhi wa sallam did it. [Reported by Saheeh Muslim, vol.2, p.595, no.2744).
2. Scratching the head, even if some hair falls out. This is indicated in the preceding hadeeth of Aboo Ayyoob.
3. Smelling aromatic plants and pulling off broken nails - as was instructed by Ibn 'Abbaas radiAllahu 'anhu [Al-Bayhaqee with an authentic chain of narration] and Sa'eed bin al-Musayyib [Muwatta, p.163, no.787].
4. Taking shade under a tent or an upheld garment as this is authentically reported from the Prophet's sallAllahu 'alayhi wa sallam action. [Saheeh Muslim, vol.2, p.580, no.2656]. Some people remove the roofs of their cars (in order not to be shaded)! This is an excessiveness in the Religion without permission from the Lord of the worlds.
5. Wearing a belt around the izhaar (A plain piece of clothing wrapped around the lower half of a man's body). and tying it when necessary; also wearing rings, watches, eyeglasses, or money-pouches around the neck, as there is no prohibition for any of that; besides, some reports from 'Aa'eshah and 'Atta' indicate permission to use such things. [Muwatta, p.147, no.707]
All of these things fall under the above principle. Furthermore, some of them are supported by authentic ahadeeth from the Prophet sallAllahu 'alayhi wa sallam or by narrations from the Companions - and Allah subhanahu says: "Allah intends every facility for you, He does not want to put you into difficulties." [Surah Al-Baqarah, 2:185].
All praise is for Allah Lord of the worlds.