Follow Hajj and Umrah

[ابوالوليد المسلم]

Follow Hajj and Umrah






It was narrated that 'Abd-Allaah ibn Mas'ood (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Follow Hajj and' Umrah, because they deny poverty and sins. Khuzaymah and Ibn Hibbaan, and al-Tirmidhi said: A hadan hadeeth is saheeh.
In the hadeeth




The Prophet (peace and blessings of Allaah be upon him) said: "Follow the Hajj and 'Umrah," ie, follow each other, so that the interest becomes apparent to them, if there is a time between them, Imam al-Taybi (may Allaah have mercy on him) said: "If you perform Hajj, do Hajj, and if you do Hajj, then do it." Al-Manawi said: "Organize them in one prayer to say that 'Umrah is obligatory.
Then it shows the fruit of that and says: (they deny poverty and sins as the kiln denies the slag of iron, gold and silver): that the Hajj and Atamar remove poverty; either the fact and the richness that is caused by them, or a ruling that bless God in the livelihood of the slave, (Al-Duha: 8) with conviction and self-richness, because the verse Makiya, and the Prophet peace be upon him on his day to have something of the money .




The Prophet (peace and blessings of Allaah be upon him) said to him: "As for a person who does not have the right to do so, (The slag of iron, gold and silver): it is dirty, what the fire received from the dirt of silver and copper and other if repressed, and thus becomes pure gold, silver pure, Iron is pure, so is the slave Of his wrath and his age, free from every pest.


Then it is sealed with the most beautiful gospel of every believer: (The justified argument is not the reward except Paradise): The work (justified) is not associated with sin, taken from righteousness, which is obedience. Infractions. It was said: He is not hypocritical. It is said: The one who is not followed by sin, meaning that it is not limited to the owner of the penalty to atone for some of his sins, but must enter Paradise.
Of the halal livelihood




This hadeeth indicates a clear indication that Hajj and 'Umrah are one of the reasons for halal al-fitl and the capacity for it, because the Prophet (peace and blessings of Allaah be upon him) said: "They deny poverty." Rather, it is not gilded for money and corrupts the situation as some think. That the people of the villages believed and were afraid to open blessings upon them from heaven and earth, but they lied and we took them for what they earned. "(Al-A'raf: 96). And Allaah says (interpretation of the meaning):" , And the Almighty said: (O Allah, straighten on the way to Osqinahm water Gdaqa) (16).

We are not aware of the fact that some people have lost their prayers for the sake of sustaining their livelihood. They have been ignorant or ignored that prayer is one of the greatest reasons for halal. "And he said in the following verse:" And I commanded your family to pray and persevere with them. We do not ask you for sustenance. We are rewarded for you and your reward for piety "(Taha: 131-132).
Do not miss the seasons of good and obedience in Hajj and Umrah for fear of poverty or lack of money, and be careful to follow up between Hajj and Umrah, in compliance with the order of your Prophet peace be upon him, until God erase your sins, and expands your livelihood, and accept you,




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