[أم عبد الله]

A reward for what they used to do.
(24)
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting, etc.).
(25)
But only the saying of: Salam!, Salam! (greetings with peace) !
(26)
And those on the Right Hand, * Who will be those on the Right Hand?
(27)
(They will be) among thornless lote-trees,
(28)
Among Talh (banana-trees) with fruits piled one above another,
(29)
In shade long-extended,
(30)
By water flowing constantly,
(31)
And fruit in plenty,
(32)
Whose season is not limited, and their supply will not be cut off,
(33)
And on couches or thrones, raised high.
(34)
Verily, We have created them (maidens) of special creation.
(35)
And made them virgins.
(36)
Loving (their husbands only), equal in age.
(37)
For those on the Right Hand.
(38)
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
(39)
And a multitude of those (on the Right Hand) will be from the later times (generations).
(40)
And those on the Left Hand Who will be those on the Left Hand?
(41)
In fierce hot wind and boiling water,
(42)
And shadow of black smoke,
(43)
(That shadow) neither cool, nor (even) good,
(44)
Verily, before that, they indulged in luxury,
(45)
And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.)
(46)
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
(47)
"And also our forefathers?"
(48)
Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times.
(49)
"All will surely be gathered together for appointed Meeting of a known Day.
(50)
"Then moreover, verily, you the erring-ones, the deniers (of Resurrection)!
(51)
"You verily will eat of the trees of Zaqqum.
(52)
"Then you will fill your bellies therewith,
(53)
"And drink boiling water on top of it,
(54)
"So you will drink (that) like thirsty camels!"
(55)
That will be their entertainment on the Day of Recompense!
(56)
We created you, then why do you believe not?
(57)
Then tell Me (about) the human semen that you emit.
(58)
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
(59)
We have decreed death to you all, and We are not unable,
(60)
To transfigure you and create you in (forms) that you know not.
(61)
And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed?
(62)
Tell Me! The seed that you sow in the ground.
(63)
Is it you that make it grow, or are We the Grower?
(64)
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment).
(65)
(Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219]
(66)
"Nay, but we are deprived!"
(67)
Tell Me! The water that you drink.
(68)
Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down?
(69)
If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)?
(70)
Tell Me! The fire which you kindle,
(71)
Is it you who made the tree thereof to grow, or are We the Grower?
(72)
We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all the others, in this world).
(73)
Then glorify with praises the Name of your Lord, the Most Great.
(74)
So I swear by Mawaqi (setting or the mansions, etc.) of the stars (they traverse).
(75)
And verily, that is indeed a great oath, if you but know.
(76)
That (this) is indeed an honourable recital (the Noble Quran).
(77)
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz).
(78)
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
(79)
A Revelation (this Quran) from the Lord of the 'Alamin (mankind, jinns and all that exists).
(80)
Is it such a talk (this Quran) that you (disbelievers) deny?
(81)
And instead (of thanking Allah) for the provision He gives you, on the contrary, you deny Him (by disbelief)!
(82)
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
(83)
And you at the moment are looking on,
(84)
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, [Tafsir At-Tabari, Vol.27, Page 209]
(85)
Then why do you not, if you are exempt from the reckoning and recompense (punishment, etc.)
(86)
Bring back the soul (to its body), if you are truthful?
(87)
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
(88)
(There is for him) rest and provision, and a Garden of delights (Paradise).
(89)
And if he (the dying person) be of those on the Right Hand,
(90)
Then there is safety and peace (from the Punishment of Allah) for (you as you are from) those on the Right Hand.
(91)
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
(92)
Then for him is entertainment with boiling water.
(93)
And burning in Hell-fire.
(94)
Verily, this! This is an absolute Truth with certainty.
(95)
So glorify with praises the Name of your Lord, the Most Great.
(96)

سورة الحديد

سورة 057 الحديد
Whatsoever is in the heavens and the earth glorifies Allah, and He is the All-Mighty, All-Wise.
(1)
His is the kingdom of the heavens and the earth, It is He Who gives life and causes death; and He is Able to do all things.
(2)
He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.
(3)
He it is Who created the heavens and the earth in six Days and then Istawa (rose over) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.
(4)
His is the kingdom of the heavens and the earth. And to Allah return all the matters (for decision).
(5)
He merges night into day (i.e. the decrease in the hours of the night is added into the hours of the day), and merges day into night (i.e. the decrease in the hours of the day is added into the hours of the night), and He has full knowledge of whatsoever is in the breasts.
(6)
Believe in Allah and His Messenger (Muhammad SAW), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah's Way), theirs will be a great reward.
(7)
And what is the matter with you that you believe not in Allah! While the Messenger (Muhammad SAW) invites you to believe in your Lord (Allah), and He (Allah) has indeed taken your covenant, if you are real believers.
(8)
It is He Who sends down manifest Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad SAW) that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful.
(9)
And what is the matter with you that you spend not in the Cause of Allah? And to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent and fought before the conquering (of Makkah) (with those among you who did so later). Such are higher in degree than those who spent and fought afterwards. But to all, Allah has promised the best (reward). And Allah is All-Aware of what you do.
(10)
Who is he that will lend to Allah a goodly loan, then (Allah) will increase it manifold to his credit (in repaying), and he will have (besides) a good reward (i.e. Paradise).
(11)
On the Day you shall see the believing men and the believing women their light running forward before them and by their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise), to dwell therein forever! Truly, this is the great success!
(12)
On the Day when the hypocrites men and women will say to the believers: "Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!" So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment."
(13)
(The hypocrites) will call the believers: "Were we not with you?" The believers will reply: "Yes! But you led yourselves into temptations, you looked forward for our destruction; you doubted (in Faith); and you were deceived by false desires, till the Command of Allah came to pass. And the chief deceiver (Satan) deceived you in respect of Allah."
(14)
So this Day no ransom shall be taken from you (hypocrites), nor of those who disbelieved, (in the Oneness of Allah Islamic Monotheism). Your abode is the Fire, that is the proper place for you, and worst indeed is that destination.
(15)
Has not the time come for the hearts of those who believe (in the Oneness of Allah - Islamic Monotheism) to be affected by Allah's Reminder (this Quran), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah).
(16)
Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand.
(17)
Verily, those who give Sadaqat (i.e. Zakat and alms, etc.), men and women, and lend to Allah a goodly loan, it shall be increased manifold (to their credit), and theirs shall be an honourable good reward (i.e. Paradise).
(18)
And those who believe in (the Oneness of) Allah and His Messengers, they are the Siddiqun (i.e. those followers of the Prophets who were first and foremost to believe in them), and the martyrs with their Lord, they shall have their reward and their light. But those who disbelieve (in the Oneness of Allah - Islamic Monotheism) and deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they shall be the dwellers of the blazing Fire.
(19)
Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allah and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.
(20)
Race one with another in hastening towards Forgiveness from your Lord (Allah), and towards Paradise, the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His Messengers. That is the Grace of Allah which He bestows on whom He pleases. And Allah is the Owner of Great Bounty.
(21)
No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfuz), before We bring it into existence. Verily, that is easy for Allah.
(22)
In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you. And Allah likes not prideful boasters.
(23)
Those who are misers and enjoin upon people miserliness (Allah is not in need of their charity). And whosoever turns away (from Faith Allah's Monotheism), then Allah is Rich (Free of all wants), Worthy of all praise.
(24)
Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty.
(25)
And indeed, We sent Nuh (Noah) and Ibrahim (Abraham), and placed in their offspring Prophethood and Scripture, and among them there is he who is guided, but many of them are Fasiqun (rebellious, disobedient to Allah).
(26)
Then, We sent after them, Our Messengers, and We sent 'Iesa (Jesus) * son of Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the hearts of those who followed him, compassion and mercy. But the Monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance. So We gave those among them who believed, their (due) reward, but many of them are Fasiqun (rebellious, disobedient to Allah).
(27)
O you who believe [in Musa (Moses) (i.e. Jews) and 'Iesa (Jesus) (i.e. Christians)]! Fear Allah, and believe too in His Messenger (Muhammad SAW), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight), and He will forgive you. And Allah is Oft-Forgiving, Most Merciful.
(28)
So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty.
(29)

سورة المجادلة

سورة 058 المجادلة
Indeed Allah has heard the statement of her (Khaulah bint Tha'labah) that disputes with you (O Muhammad SAW) concerning her husband (Aus bin As*Samit), and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.
(1)
Those among you who make their wives unlawful (Az-Zihar ) to them by saying to them "You are like my mother's back." They cannot be their mothers. None can be their mothers except those who gave them birth. And verily, they utter an ill word and a lie. And verily, Allah is Oft-Pardoning, Oft-Forgiving.
(2)
And those who make unlawful to them (their wives) (by Az-Zihar ) and wish to free themselves from what they uttered, (the penalty) in that case (is) the freeing of a slave before they touch each other. That is an admonition to you (so that you may not return to such an ill thing). And Allah is All-Aware of what you do.
(3)
And he who finds not (the money for freeing a slave) must fast two successive months before they both touch each other. And for him who is unable to do so, he should feed sixty of Miskin (poor). That is in order that you may have perfect Faith in Allah and His Messenger. These are the limits set by Allah. And for disbelievers, there is a painful torment.
(4)