[أم عبد الله]

So leave them alone till they meet their Day, in which they will sink into a fainting (with horror).
(45)
The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell).
(46)
And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this, but most of them know not. [Tafsir At-Tabari, Vol. 27, Page 36].
(47)
So wait patiently (O Muhammad SAW) for the Decision of your Lord, for verily, you are under Our Eyes , and glorify the Praises of your Lord when you get up from sleep.
(48)
49. And in the night-time, also glorify His Praises, and at the setting of the stars.
(49)

سورة النجم

سورة 053 النجم
By the star when it goes down, (or vanishes).
(1)
Your companion (Muhammad SAW) has neither gone astray nor has erred.
(2)
Nor does he speak of (his own) desire.
(3)
It is only an Inspiration that is inspired.
(4)
He has been taught (this Quran) by one mighty in power [Jibrael (Gabriel)].
(5)
Dhu Mirrah (free from any defect in body and mind), Fastawa [then he (Jibrael * Gabriel) rose and became stable]. [Tafsir At-Tabari].
(6)
While he [Jibrael (Gabriel)] was in the highest part of the horizon,
(7)
Then he [Jibrael (Gabriel)] approached and came closer,
(8)
And was at a distance of two bows' length or (even) nearer,
(9)
So did (Allah) convey the Inspiration to His slave [Muhammad SAW through Jibrael (Gabriel) <><>].
(10)
The (Prophet's) heart lied not (in seeing) what he (Muhammad SAW) saw.
(11)
Will you then dispute with him (Muhammad SAW) about what he saw [during the Mi'raj: (Ascent of the Prophet SAW over the seven heavens)] .
(12)
And indeed he (Muhammad SAW) saw him [Jibrael (Gabriel)] at a second descent (i.e. another time).
(13)
Near Sidrat-ul-Muntaha [lote-tree of the utmost boundary (beyond which none can pass)],
(14)
Near it is the Paradise of Abode.
(15)
When that covered the lote-tree which did cover it!
(16)
The sight (of Prophet Muhammad SAW) turned not aside (right or left), nor it transgressed beyond (the) limit (ordained for it).
(17)
Indeed he (Muhammad SAW) did see, of the Greatest Signs, of his Lord (Allah).
(18)
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
(19)
And Manat (another idol of the pagan Arabs), the other third?
(20)
Is it for you the males and for Him the females?
(21)
That indeed is a division most unfair!
(22)
They are but names which you have named, you and your fathers, for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
(23)
Or shall man have what he wishes?
(24)
But to Allah belongs the last (Hereafter) and the first (the world).
(25)
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and pleases.
(26)
Verily, those who believe not in the Hereafter, name the angels with female names.
(27)
While they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
(28)
Therefore withdraw (O Muhammad SAW) from him who turns away from Our Reminder (this Quran) and desires nothing but the life of this world.
(29)
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
(30)
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
(31)
Those who avoid great sins (see the Quran, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse, etc.) except the small faults, verily, your Lord is of vast forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keep his duty to Him [i.e. those who are Al-Muttaqun (pious - see V.2:2)].
(32)
Did you (O Muhammad SAW) observe him who turned away (from Islam).
(33)
And gave a little, then stopped (giving)?
(34)
Is with him the knowledge of the unseen so that he sees?
(35)
Or is he not informed with what is in the Pages (Scripture) of Musa (Moses),
(36)
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (what Allah ordered him to do or convey),
(37)
That no burdened person (with sins) shall bear the burden (sins) of another,T>
(38)
And that man can have nothing but what he does (good or bad) ,
(39)
And that his deeds will be seen,
(40)
Then he will be recompensed with a full and the best recompense
(41)
And that to your Lord (Allah) is the End (Return of everything).
(42)
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep;
(43)
And that it is He (Allah) Who causes death and gives life;
(44)
And that He (Allah) creates the pairs, male and female,
(45)
From Nutfah (drops of semen male and female discharges) when it is emitted;
(46)
And that upon Him (Allah) is another bringing forth (Resurrection);
(47)
And that it is He (Allah) Who gives much or a little (or gives wealth and *******ment),
(48)
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship);
(49)
And that it is He (Allah) Who destroyed the former 'Ad (people),
(50)
And Thamud (people). He spared none of them.
(51)
And the people of Nuh (Noah) aforetime, verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) <><>].
(52)
And He destroyed the overthrown cities [of Sodom to which Prophet Lout (Lot) was sent].
(53)
So there covered them that which did cover (i.e. torment with stones).
(54)
Then which of the Graces of your Lord (O man!) will you doubt.
(55)
This (Muhammad SAW) is a warner (Messenger) of the (series of) warners (Messengers) of old .
(56)
The Day of Resurrection draws near,
(57)
None besides Allah can avert it, (or advance it, or delay it).
(58)
Do you then wonder at this recital (the Quran)?
(59)
And you laugh at it and weep not,
(60)
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
(61)
So fall you down in prostration to Allah, and worship Him (Alone).
(62)

سورة القمر

سورة 054 القمر
The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he showed them the splitting of the moon).
(1)
And if they see a sign, they turn away, and say: "This is continuous magic."
(2)
They belied (the Verses of Allah, this Quran), and followed their own lusts. And every matter will be settled [according to the kind of deeds (for the doer of good deeds, his deeds will take him to Paradise, and similarly evil deeds will take their doers to Hell)].
(3)
And indeed there has come to them news (in this Quran) wherein there is (enough warning) to check (them from evil),
(4)
Perfect wisdom (this Quran), but (the preaching of) warners benefit them not,
(5)
So (O Muhammad SAW) withdraw from them. The Day that the caller will call (them) to a terrible thing.
(6)
They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
(7)
Hastening towards the caller, the disbelievers will say: "This is a hard Day."
(8)
The people of Nuh (Noah) denied (their Messenger) before them, they rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
(9)
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
(10)
So We opened the gates of heaven with water pouring forth.
(11)
And We caused the earth to gush forth with springs. So the waters (of the heaven and the earth) met for a matter predestined.
(12)
And We carried him on a (ship) made of planks and nails,
(13)
Floating under Our Eyes, a reward for him who had been rejected!
(14)
And indeed, We have left this as a sign, then is there any that will remember (or receive admonition)?
(15)
Then how (terrible) was My Torment and My Warnings?
(16)
And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
(17)
'Ad (people) belied (their Prophet, Hud), then how (terrible) was My Torment and My Warnings?
(18)
Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
(19)
Plucking out men as if they were uprooted stems of date-palms.
(20)
Then, how (terrible) was My Torment and My Warnings?
(21)
And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
(22)
Thamud (people also) belied the warnings.
(23)
For they said: "A man! Alone from among us, that we are to follow? Truly, then we should be in error and distress or madness!"
(24)
"Is it that the Reminder is sent to him [Prophet Salih (Saleh) <><>] alone from among us? Nay, he is an insolent liar!"
(25)
Tomorrow they will come to know, who is the liar, the insolent one!
(26)
Verily, We are sending the she-camel as a test for them. So watch them [O Salih (Saleh) <><>], and be patient!
(27)
And inform them that the water is to be shared between (her and) them. Each one's right to drink being established (by turns).
(28)
But they called their comrade and he took (a sword) and killed (her).
(29)
Then, how (terrible) was My Torment and My Warnings?
(30)
Verily, We sent against them a single Saihah (torment - awful cry, etc.), and they became like the dry stubble of a fold-builder.
(31)
And indeed, We have made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
(32)
The people of Lout (Lot) belied the warnings.
(33)
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lout (Lot), whom We saved in last hour of the night,
(34)
As a Favour from Us, thus do We reward him who gives thanks (by obeying Us).
(35)
And he [Lout (Lot)] indeed had warned them of Our Grasp, but they did doubt the warnings!
(36)
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, "Then taste you My Torment and My Warnings."
(37)
And verily, an abiding torment seized them early in the morning.
(38)
"Then taste you My Torment and My Warnings."
(39)
And indeed, We have made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
(40)
And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Musa (Moses) and Harun (Aaron)].
(41)
(They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable to carry out what he Will (Omnipotent).
(42)
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lout (Lot), Salih (Saleh), and the people of Fir'aun (Pharaoh), etc., who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
(43)
Or do they say: "We are a great multitude, and we shall be victorious.?"
(44)
Their multitude will be put to flight, and they will show their backs.
(45)
Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
(46)
Verily, the Mujrimun (polytheists, disbelievers, sinners, criminals, etc.) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
(47)
The Day they will be dragged in the Fire on their faces (it will be said to them): "Taste you the touch of Hell!"
(48)
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation, as written in the Book of Decrees Al-Lauh Al-Mahfuz).
(49)
And Our Commandment is but one, as the twinkling of an eye.
(50)
And indeed, We have destroyed your likes, then is there any that will remember (or receive admonition)?
(51)
And each and everything they have done is noted in (their) Records (of deeds).
(52)
And everything, small and big is written (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer (See the Quran V.57:22).
(53)
Verily, The Muttaqun (pious), will be in the midst of Gardens and Rivers (Paradise).
(54)
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honour).
(55)

سورة الرحمن

سورة 055 الرحمن
The Most Beneficent (Allah)!
(1)
Has taught (you mankind) the Quran (by His Mercy).
(2)
He created man.
(3)
He taught him eloquent speech.
(4)
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning, etc.).
(5)
And the herbs (or stars) and the trees both prostrate.
(6)
And the heaven He has raised high, and He has set up the Balance.
(7)
In order that you may not transgress (due) balance.
(8)
And observe the weight with equity and do not make the balance deficient.
(9)
And the earth He has put for the creatures.
(10)
Therein are fruits, date-palms producing sheathed fruit-stalks (enclosing dates).
(11)
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
(12)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(13)
He created man (Adam) from sounding clay like the clay of pottery.
(14)
And the jinns did He create from a smokeless flame of fire.
(15)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(16)
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
(17)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(18)
He has let loosed the two seas (the salt water and the sweet) meeting together.
(19)
Between them is a barrier which none of them can transgress.
(20)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(21)
Out of them both come out pearl and coral.
(22)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(23)
And His are the ships going and coming in the seas, like mountains.
(24)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(25)
Whatsoever is on it (the earth) will perish.
(26)
And the Face of your Lord full of Majesty and Honour will abide forever.
(27)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(28)
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)!
(29)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(30)
We shall attend to you, O you two classes (jinns and men)!
(31)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(32)
O assembly of jinns and men! If you have power to pass beyond the zones of the heavens and the earth, then pass (them)! But you will never be able to pass them, except with authority (from Allah)!
(33)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(34)
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
(35)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(36)
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide.
(37)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(38)
So on that Day no question will be asked of man or jinn as to his sin, (because they have already been known from their faces either white or black).
(39)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(40)
The Mujrimun (polytheists, criminals, sinners, etc.) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
(41)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(42)
This is Hell which the Mujrimun (polytheists, criminals, sinners, etc.) denied.
(43)
They will go between it (Hell) and the boiling hot water!
(44)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(45)
But for him who [the true believer of Islamic Monotheism who performs all the duties ordained by Allah and His Messenger Muhammad SAW , and keeps away (abstain) from all kinds of sin and evil deeds prohibited in Islam and] fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
(46)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(47)
With spreading branches;
(48)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(49)
In them (both) will be two springs flowing (free)
(50)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(51)
In them (both) will be every kind of fruit in pairs.
(52)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(53)
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
(54)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(55)
Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.
(56)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(57)
(In beauty) they are like rubies and coral.
(58)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(59)
Is there any reward for good other than good?
(60)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(61)
And besides these two, there are two other Gardens (i.e. in Paradise).
(62)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(63)
Dark green (in colour).
(64)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(65)
In them (both) will be two springs gushing forth water.
(66)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(67)
In them (both) will be fruits, and date- palms and pomegranates.
(68)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(69)
Therein (gardens) will be fair (wives) good and beautiful;
(70)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(71)
Houris (beautiful, fair females) restrained in pavilions;
(72)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(73)
Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.
(74)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(75)
Reclining on green cushions and rich beautiful mattresses.
(76)
Then which of the Blessings of your Lord will you both (jinns and men) deny?
(77)
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
(78)

سورة الواقعة

سورة 056 الواقعة
When the Event (i.e. the Day of Resurrection) befalls.
(1)
And there can be no denying of its befalling.
(2)
It will bring low (some); (and others) it will exalt;
(3)
When the earth will be shaken with a terrible shake.
(4)
And the mountains will be powdered to dust.
(5)
So that they will become floating dust particles.
(6)
And you (all) will be in three kinds (i.e. separate groups).
(7)
So those on the Right Hand (i.e. those who will be given their Records in their right hands), Who will be those on the Right Hand? (As a respect for them, because they will enter Paradise).
(8)
And those on the Left Hand (i.e. those who will be given their Record in their left hands), Who will be those on the Left Hand? (As a disgrace for them, because they will enter Hell).
(9)
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam,] will be foremost (in Paradise).
(10)
These will be those nearest to Allah.
(11)
In the Gardens of delight (Paradise).
(12)
A multitude of those (foremost) will be from the first generations (who embraced Islam).
(13)
And a few of those (foremost) will be from the later time (generations).
(14)
(They will be) on thrones woven with gold and precious stones,
(15)
Reclining thereon, face to face.
(16)
They will be served by immortal boys,
(17)
With cups, and jugs, and a glass from the flowing wine,
(18)
Wherefrom they will get neither any aching of the head, nor any intoxication.
(19)
And fruit; that they may choose.
(20)
And the flesh of fowls that they desire.
(21)
And (there will be) Houris (fair females) with wide, lovely eyes (as wives for the pious),
(22)
Like unto preserved pearls.
(23)