[! ابــو أيهــم !]

53. Condolence
(154)
إِنَّ للهِ ما أَخَذ، وَلَهُ ما أَعْـطـى، وَكُـلُّ شَيءٍ عِنْـدَهُ بِأَجَلٍ مُسَـمَّى.فَلْتَصْـبِر وَلْتَحْـتَسِب.
Inna lillahi ma akhath, walahu ma aAAta, wakullu shayin AAindahu bi-ajalin musamma…faltasbir waltahtasib.
‘Verily to Allah, belongs what He took and to Him belongs what He gave, and everything with Him has an appointed time…and then he  ordered for her to be patient and hope for Allah’s reward.’
The words (faltasbir waltahtasib) are commands in the feminine 3rd person form, so they will need to be changed in respect to whom is being addressed.
...and one can also say:
أَعْظَـمَ اللهُ أَجْـرَك، وَأَحْسَـنَ عَـزاءَ ك، وَغَفَـرَ لِمَـيِّتِك.
aAAthamal-lahu ajrak, wa-ahsana AAazaak, waghafara limayyitik.
‘May Allah magnify your reward, make better your solace and forgive your deceased.’
This is the saying of some of the scholars, not a hadeeth.

54. Placing the deceased in the grave
(155)
بِسْـمِ اللهِ وَعَلـى سُـنَّةِ رَسـولِ الله .
Bismil-lahi waAAala sunnati rasoolil-lah.
‘In the name of Allah and upon the sunnah of the Messenger of Allah.’

55. After burying the deceased

(156)
‘After the Prophet  would bury the deceased he would stand by the grave and say: ‘Seek forgiveness for your brother and pray that he remains firm, for he is now being questioned’.’

56. Visiting the graves
(157)
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين، وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون، نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة.
Assalamu AAalaykum ahlad-diyari minal-mu/mineena walmuslimeen, wa-inna in shaal-lahu bikum lahiqoon, nas-alul-laha lana walakumul-AAafiyah.
‘Peace be upon you all, O inhabitants of the graves, amongst the believers and the Muslims. Verily we will, Allah willing, be united with you, we ask Allah for well-being for us and you.’

57. Prayer said during a wind storm
(158)
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَأَعـوذُ بِكَ مِنْ شَـرِّها.
Allahumma innee as-aluka khayraha wa-aAAoothu bika min sharriha.
‘O Allah, I ask You for it’s goodness and I take refuge with You from it’s evil.’

(159)
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما فيهـا، وَخَيْـرَ ما اُرْسِلَـتْ بِه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما فيهـا، وَشَـرِّ ما اُرْسِلَـتْ بِه.
Allahumma innee as-aluka khayraha wakhayra ma feeha, wakhayra ma orsilat bih, wa-aAAoothu bika min sharriha, washarri ma feeha washarri ma orsilat bih.
‘O Allah, I ask You for it’s goodness, the good within it, and the good it was sent with, and I take refuge with You from it’s evil, the evil within it, and from the evil it was sent with.’

58. Supplication upon hearing thunder
(160)
When AAabdullah Ibn Az-Zubayr  used to hear thunder he would stop talking and say:
سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ، وَالملائِكـةُ مِنْ خيـفَته.
Subhanal-lathee yusabbihur-raAAdu bihamdih, walmala-ikatu min kheefatih.
‘How perfect He is, (The One) Whom the thunder declares His perfection with His praise, as do the angles out of fear of Him.’

59. Supplication for rain
(161)
اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً، نافِعـاً غَيْـرَ ضار، عاجِـلاً غَـيْرَ آجِل.
Allahummas-qina ghaythan mugheethan maree-an mureeAAan, nafiAAan, ghayra dar, AAajilan ghayra ajil.
‘O Allah, send upon us helpful, wholesome and healthy rain, beneficial not harmful rain, now, not later.’

(162)
اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا.
Allahumma aghithna, allahumma aghithna, allahumma aghithna.
‘O Allah, relieve us, O Allah, relieve us, O Allah, relieve us.’

(163)
اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك، وَانْشُـرْ رَحْمَـتَكَ وَأَحْيِي بَلَـدَكَ المَيِّـت .
Allahummas-qi AAibadak, wabaha-imak, wanshur rahmatak, wa-ahyi baladakal-mayyit.
‘O Allah, provide water for Your servants and Your cattle, spread out Your mercy and resurrect Your dead land.’

60. Supplication said when it rains
(164)
اللّهُمَّ صَيِّـباً نافِـعاً .
Allahumma sayyiban nafiAAa.
‘O Allah, may it be a beneficial rain cloud.’

61. After rainfall
(165)
مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه.
Mutirna bifadlil-lahi warahmatih.
‘We have been given rain by the grace and mercy of Allah.’

62. Asking for clear skies
(166)
اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا، اللّهُمَّ عَلى الآكـامِ وَالظِّـراب، وَبُطـونِ الأوْدِية، وَمَنـابِتِ الشَّجـر .
Allahumma hawalayna wala AAalayna, allahumma AAalal-akami waththirab, wabutoonil-awdiyah, wamanabitish-shajar.
‘O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys and the roots of trees.’

63. Upon sighting the crescent moon
(167)
اللهُ أَكْـبَر، اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان، والسَّلامَـةِ والإسْلام، وَالتَّـوْفيـقِ لِما تُحِـبُّ وَتَـرْضـى، رَبُّنـا وَرَبُّكَ الله.
Allahu akbar, allahumma ahillahu AAalayna bil-amni wal-eeman, wassalamati wal-islam, wattawfeeiqi lima tuhibbu watarda, rabbuna warabbukal-lah.
‘Allah is the greatest. O Allah, let the crescent loom above us in safety, faith, peace, and Islam, and in agreement with all that You love and pleases You. Our Lord and your Lord is Allah.’

64. Upon breaking fast
(168)
ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله.
Thahabath-thama-o wabtallatil-AAurooq, wathabatal-ajru in shaal-lah.
‘The thirst has gone and the veins are quenched, and reward is confirmed, if Allah wills.’

(169)
‘AAabdullah Ibn AAamr Ibn Al-AAas  related that the Messenger of Allah  said: ‘Indeed the fasting person has at the time of breaking fast, a supplication which is not rejected’. Ibn Abee Mulaykah رحمه الله said: ‘I Heard AAabdullah Ibn AAomar say when he broke his fast:
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ بِرَحْمَـتِكَ الّتي وَسِـعَت كُلَّ شيء، أَنْ تَغْـفِرَ لي .
Allahumma inne as-aluka birahmatikal-latee wasiAAat kulla shay, an taghfira lee.
‘O Allah, I ask You by Your mercy which envelopes all things, that You forgive me.’

65. Supplication before eating
(170)
‘When you are about to eat, you should say:
بِسْمِ الله .
Bismil-lah.
…and if you forget to say it before starting, then you should say (when you remember):
بِسْمِ اللهِ في أَوَّلِهِ وَآخِـرِه .
Bismil-lahi fee awwalihi wa-akhirih.
‘In the name of Allah in it’s beginning and end.’

(171)
‘Whomever Allah feeds, should say:
اللّهُـمَّ بارِكْ لَنا فيهِ وَأَطْـعِمْنا خَـيْراً مِنْـه.
Allahumma barik lana feehi wa-atAAimna khayran minh.
‘O Allah, bless it for us and feed us better than it.’
….and whomever Allah gives milk to drink should say:
اللّهُـمَّ بارِكْ لَنا فيهِ وَزِدْنا مِنْه.
Allahumma barik lana feehi wazidna minh.
‘O Allah, bless it for usand give us more of it.’

66.Upon completing the meal
(172)
الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة .
Alhamdu lillahil-lathee atAAamanee hatha warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All praise is for Allah who fed me this and provided it for me without any might nor power from myself.’

(173)
الْحَمْـدُ للهِ حَمْـداً كَثـيراً طَيِّـباً مُبـارَكاً فيه، غَيْرَ مَكْفِيٍّ وَلا مُوَدَّعٍ وَلا مُسْتَغْـنىً عَنْـهُ رَبُّـنا .
Alhamdu lillahi hamdan katheeran tayyiban mubarakan feeh, ghayra makfiyyin wala muwaddaAAin, wala mustaghnan AAanhu rabbuna.
‘Allah be praised with an abundant beautiful blessed praise, a never-ending praise, a praise which we will never bid farewell to and an indispensable praise, He is our Lord.’
There are other views as regards to the understanding of this supplication, from them: Allah be praised with an abundant beautiful blessed praise. He is The One Who is sufficient, feeds and is not fed. The One Who is longed for, along with that which is with Him and The One Who is needed, He is our Lord.’

67.Supplication of the guest for the host

(174)
اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم، وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ.
Allahumma barik lahum feema razaqtahum, waghfir lahum warhamhum.
‘O Allah, bless for them, that which You have provided them, forgive them and have mercy upon them.’

68.Supplication said to one offering a drink or to one who intended to do that

يـــــــتـــــــبــــــع