The Blessings of Islam

[ابوالوليد المسلم]

The Blessings of Islam (1/2)

Sayyid Abul A’la Maududi


These are the evils and disadvantages of Kufr. Let us now look at some of the blessings of Islam.
You find in the world around you and in the small kingdom of your own self innumerable manifestations of God's divine power. This grand universe, which ceaselessly works with matchless order and in accordance with unalterable laws, is in itself a witness to the fact that it’s Designer, Creator and Governor is an Omnipotent, All-Powerful Being with infinite power, knowledge and resources, a Being of perfect wisdom, Whom nothing in the universe dares disobey. It is in the very nature of man, as it is with every other thing in this universe to obey Him.
Besides endowing man with the capacity to acquire knowledge, the faculty to think and reflect, and the ability to distinguish right from wrong, God has granted him a certain amount of freedom of will and action. In this freedom lies man's real trial; his knowledge, his wisdom, his power of discrimination and his freedom of will and action are all being tried and tested. Man has not been obliged to adopt any particular course, for by compulsion the very ****** of the trial would have been defeated. If in an examination you are compelled to write a certain answer to a question, the examination will be of no use. Your merit can be properly judged only if you are allowed to answer the questions freely, according to your own knowledge and understanding. If your answer is correct you will succeed; if it is wrong you will fail, and your failure will bar the way to further progress
The situation which man faces is similar. God has given him freedom of will and action so that he may choose whatever attitude in life he likes and considers proper for himself - Islam or Kufr.
By the correct use of his knowledge and intellect a man recognizes his Creator, reposes belief in Him, and, in spite of being under no compulsion to do so, chooses the path of obedience to Him. He understands both his own nature and the laws and realities of nature itself; despite the power and freedom to adopt any course, he adopts the way of obedience and loyalty to God, the Creator. He is successful in his trial because he has used his intellect and all other faculties properly. He uses his eyes to see the reality, his ears to listen the truth and his mind to form right opinions. He puts all his heart and soul into following the right way he has so chosen. He chooses Truth, sees the reality, and willingly and joyfully submits to his Lord and Master. He is intelligent, truthful and dutiful, for he has chosen light over darkness. Thus he has proved by his conduct that he is not only a seeker after Truth but is its knower and worshipper as well. Such a man is on the right path, and is destined to succeed in this world and in the world to come.
Such a man will always choose the right path in every field of knowledge and action. The man, who knows God with all His attributes, knows the beginning as well as the ultimate end of reality. He can never be led astray, for his first step is on the right path, and he is sure of the direction and destination of his journey in life. He will reflect on the secrets of the universe, and will try to fathom the mysteries of nature, but he will not lose his way in mazes of doubt and skepticism. His path being illumined with the Divine Vision, his every step will be in the right direction. In science he will endeavor to learn the laws of nature and uncover the hidden treasures of the Earth for the betterment of humanity. He will try his level best to explore all avenues of knowledge and power and to harness all that exists on Earth and in heavens in the interests of mankind.
At every stage of his inquiry, his God-consciousness will save him from making evil and destructive uses of science and scientific methods. He will never think himself as the master of all these objects, boasting to be the conqueror of the nature, arrogating to himself godly and sovereign powers and nourishing the ambition of subverting the world, subduing the human race and establishing his supremacy over all and sundry by fair means or foul. Such an attitude of revolt and defiance can never be entertained by a Muslim scientist -- only a Kafir scientist can fall prey to such illusions and by submitting to them, expose the entire human race to the danger of total destruction and annihilation. (note 1)
(note 1: The situation which confronts modern man today is similar. Dr. Joad says: "Science has given us power fit for gods, and to its use we bring the mentality of schoolboys and savages." The famous philosopher Bertrand Russell writes: "Broadly speaking, we are in the middle of a race between human skill as to means and human folly as to ends, every increase in the skill required to achieve them is to the bad. The human race has survived hitherto owing to ignorance and incompetence; but, given knowledge and competence combined with folly, there can be no certainty of survival. Knowledge is power, but it is power for evil just as much as for good. It follows that until man increases in wisdom as much as in knowledge, increase of knowledge will be increase of sorrow." (Impact of Science on Society, pp.120-121.) Another leading thinker has put the paradox in these words: "We are taught to fly in the air like birds, and to swim in the water like fishes: but how to leave on the earth we do not know." (Quoted by Joad in 'Counter Attack From the East', p.28)).
A Muslim scientist, on the other hand, will behave in an altogether different way. The deeper his insight into the world of science, the stronger will be his faith in God. His head will bow down before Him in gratitude. His feelings will be that as his Master has blessed him with greater power and knowledge so he must exert himself for his own good and for the good of the humanity. Instead of arrogance there will be humility. Instead of power-drunkenness there will be a strong realization of the need to serve humanity. His freedom will not be unbridled. He will be guided by tenets of morality and Divine Revelation. Thus science will in his hands, instead of becoming an instrument of destruction, become an agency for human welfare and moral regeneration. And this is the way in which he will express his gratitude to his Master for the gifts and blessings He has bestowed on man .
Similarly, in history, economics, politics, law and other branches of arts and science, a Muslim will nowhere lag behind a Kafir in the fields of inquiry and struggle, but their angles of view and consequently their modus operandi will be widely different. A Muslim will study every branch of knowledge in its true perspective. He will strive to arrive at the right conclusions .
In history he will draw correct lessons from past experiences of man, and will uncover the true causes of the rise and fall of civilizations. He will try to benefit from all that was good and right in the past and will scrupulously avoid all that led to the decline and fall of nations. In politics his sole objective will be to strive for the establishment of policies where peace, justice, fraternity, and goodness reign, where man is a brother of man and respects his humanity, where no exploitation or slavery is rampant, where the rights of the individual are upheld, and where the powers of state are considered as a sacred trust from God and are used for the common welfare of all. In the field of law, the endeavor of a Muslim will be to make it the true embodiment of justice and the real protector of the rights of all -- particularly the weak. He will see that everybody gets his due share and no injustice or oppression is inflicted on anyone. He will respect the law, make others respect it, and will see that it is administered equitably .
(Continued)