Hajj gains

[ابوالوليد المسلم]

Hajj gains

Prof . Zaid Mohammed Al-Rommany





The human being in his life is immersed in the seas of materialism, busy with it, spending all his time and effort in collecting on it and boasting about it, and materialism keeps the soul away from relishing the most important thing created for him, which is to think about the afterlife, to reach the truth that is to break with God, to be faithful to him in worship, and to approach him with all kinds of obedience.


Our material life, with all its manifestations, keeps us away from this fact, where it prevents us from reaching it, even though it is the most important thing that we must seek and make sure that it happens. Professor Mohammed Al-Mukhtar Hammoud says: When material life was self-defeating, and it was a tangible thing,If man in his life may be accustomed to luxury and extravagance in the types of sanctuary, diversifying into clothing, food and goodness, working on things where he spends his desires, carrying out his purposes, returning to comfort, and distancing himself from all that he is tired of, the argument came with resistance to all of this.In it, travel, riding the seas, breaking into dangers, thus getting used to the expense of the soul, not being taken to rest.


Which he left the sewn clothes and put in tow clothes to cover up as much as needed and be content with a little food and drink, the soul becomes accustomed to the paradox of civilization , which loses the spirit and courage , and becomes accustomed to the roughness of life and the strength of determinations.


There is a distance from the fascination of life, its fun and its reward, and the departure to Allah in a place where there is nothing to worry about God, nor what he is distracted from mentioning, thus accustoming the soul to obedience, sincerity in work, and spending times in what works.


It contains the appearance of people of different classes, their different ranks with one appearance, one pattern, and on one level, thus erasing vanity from the soul, and healing from the disease of growing, and showing off.




Hajj, with its work and costs, was the most successful medicine that treated the sick souls, repaired them, and resisted the material current in which they only worked, bring it closer to that great truth.


For the sake of these lofty meanings, AL-Share took care of him and noted him, and he arranged for him to do a great punishment, and made him in line with jihad for the sake of Allah; These are some of the benefits of religious pilgrimage, but its worldly benefits and social purposes, hajj is the greatest way to get to know the Islamic peoples and communicate with each other, Muslims are separating their countries, distancing themselves from their homes, and dispersing them all over the earth. God has prepared a general religious conference for them to meet in, and there is one of them the acquaintance that the Holy Quran called for Allah saying: "O people, we have created you male and female and made you peoples and tribes to get to know each other. " [Al-HujrT: 13], and secondly, there is support and solidarity among the members of the peoples.


This is what Muslims should be on hajj, and this is the opportunity that God has given them, have Muslims benefited from this? Do they understand this great significance? Did they organize this divine conference as it should be organized so that it could be exploited and used?! Professor Dr. Wahba Al-Zahili says: The collective social gains achieved by hajj are diverse, including: political, including economic, in an organized society and by representing and understanding the goals of hajj, Muslims meet on a single approach, a unified action plan and establish a single state. People are familiar with the needs of each other and the resources and production of their countries, in addition to the role and official service of embassies, consulates and economic delegations in this regard, and by meeting at the level of hajj, the weak are strong, so that Muslims can win the purposes of hajj. The real one".


Since the organization of the group politically, economically and defensively, and the building of Islamic unity must have an atmosphere of stability and tranquility, the place of Hajj and its time was haram and majesty, and the hajj season was a greater feast for Muslims, in making the Haram safe and limiting its entry to Muslims, and in the rhythm of hajj in the months of the Haram, a declaration of the principle of freedom and peace and an arrogance for themselves.



Conclusions , I say:
The interpreters of religious and worldly benefits, which are mentioned in Allah's saying : "To witness benefits for them", Al-Hajj 28 , have shown that this verse is licensed for the trafficking of hajj, so that the Hajj Conference will have a worldly religious outcome, and then after the end of the conference each individual will meet with the people of his country to inform them of the conclusion of the research, thus increasing the contact of The Islamic peoples, strengthening the bonds of affection, acquaintance, cooperation, solidarity, understanding and coordination.