ترجمة معاني القرآن الكريم كاملاً بالإنجليزية

[أم عبد الله]

[Musa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast.
(66)
So Musa (Moses) conceived a fear in himself.
(67)
We (Allah) said: "Fear not! Surely, you will have the upper hand.
(68)
"And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain."
(69)
So the magicians fell down prostrate. They said: "We believe in the Lord of Harun (Aaron) and Musa (Moses)."
(70)
[Fir'aun (Pharaoh)] said: "Believe you in him [Musa (Moses)] before I give you permission? Verily! He is your chief who taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir'aun * Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the severe and more lasting torment."
(71)
They said: "We prefer you not over the clear signs that have come to us, and to Him (Allah) Who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world.
(72)
"Verily! We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better as regards reward in comparison to your [Fir'aun's (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment)."
(73)
Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allah and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.
(74)
But whoever comes to Him (Allah) as a believer (in the Oneness of Allah, etc.), and has done righteous good deeds, for such are the high ranks (in the Hereafter),
(75)
'Adn (Edn) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves [(by abstaining from all kinds of sins and evil deeds) which Allah has forbidden and by doing all that which Allah has ordained)].
(76)
And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)."
(77)
Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely overwhelmed them and covered them up.
(78)
And Fir'aun (Pharaoh) led his people astray, and he did not guide them.
(79)
O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna and quails,
(80)
(Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished.
(81)
And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death).
(82)
"And what made you hasten from your people, O Musa (Moses)?"
(83)
He said: "They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased."
(84)
(Allah) said: "Verily! We have tried your people in your absence, and As-Samiri has led them astray."
(85)
Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?"
(86)
They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the [Fir'aun's (Pharaoh)] people, then we cast them (into the fire), and that was what As-Samiri suggested."
(87)

Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but [Musa (Moses)] has forgotten (his god).'"
(88)
Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
(89)
And Harun (Aaron) indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so follow me and obey my order."
(90)
They said: "We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us."
(91)
[Musa (Moses)] said: "O Harun (Aaron)! What stopped you when you saw them going astray;
(92)
"That you followed me not (according to my advice to you)? Have you then disobeyed my order?"
(93)
He [Harun (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the Children of Israel, and you have not respected my word!' "
(94)
[Musa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why did you do so?)"
(95)
(Samiri) said: "I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger [Jibrael's (Gabriel) horse] and threw it [into the fire in which were put the ornaments of the Fir'aun's (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me."
(96)
Musa (Moses) said: "Then go away! And verily, your (punishment) in this life will be that you will say: "Touch me not (i.e.you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea."
(97)
Your Ilah (God) is only Allah, the One (La ilaha illa Huwa) (none has the right to be worshipped but He). He has full knowledge of all things.
(98)
Thus We relate to you (O Muhammad SAW) some information of what happened before. And indeed We have given you from Us a Reminder (this Quran).
(99)
Whoever turns away from it (this Quran i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection,
(100)
They will abide in that (state in the Fire of Hell), and evil indeed will it be that load for them on the Day of Resurrection;
(101)
The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces).
(102)
In whispers will they speak to each other (saying): "You stayed not longer than ten (days)."
(103)
We know very well what they will say, when the best among them in knowledge and wisdom will say: "You stayed no longer than a day!"
(104)
And they ask you concerning the mountains, say;"My Lord will blast them and scatter them as particles of dust.
(105)
"Then He shall leave it as a level smooth plain.
(106)
"You will see therein nothing crooked or curved."
(107)
On that Day mankind will follow strictly (the voice of) Allah's caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allah's caller). And all voices will be humbled for the Most Beneficent (Allah), and nothing shall you hear but the low voice of their footsteps.
(108)
On that day no intercession shall avail, except the one for whom the Most Beneficent (Allah) has given permission and whose word is acceptable to Him.
(109)
He (Allah) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge.
(110)
And (all) faces shall be humbled before (Allah), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allah, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day).
(111)
And he who works deeds of righteousness, while he is a believer (in Islamic Monotheism) then he will have no fear of injustice, nor of any curtailment (of his reward).
(112)
And thus We have sent it down as a Quran in Arabic, and have explained therein in detail the warnings, in order that they may fear Allah, or that it may cause them to have a lesson from it (or to have the honour for believing and acting on its teachings).
(113)
Then High above all be Allah, the True King. And be not in haste (O Muhammad SAW) with the Quran before its revelation is completed to you, and say: "My Lord! Increase me in knowledge."
(114)
And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power.
(115)
And (remember) when We said to the angels: "Prostrate yourselves to Adam." They prostrated (all) except Iblis (Satan), who refused.
(116)
Then We said: "O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you be distressed in misery.
(117)
Verily, you have (a promise from Us) that you will never be hungry therein nor naked.
(118)
And you (will) suffer not from thirst therein nor from the sun's heat.
(119)
Then Shaitan (Satan) whispered to him, saying : "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?"
(120)
Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray.
(121)
Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.
(122)
(Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery.
(123)
"But whosoever turns away from My Reminder (i.e. neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."
(124)
He will say:"O my Lord! Why have you raised me up blind, while I had sight (before)."
(125)
(Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)."
(126)
And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting.
(127)
Is it not a guidance for them (to know) how many generations We have destroyed before them, in whose dwellings they walk? Verily, in this are signs indeed for men of understanding.
(128)
And had it not been for a Word that went forth before from your Lord, and a term determined, (their punishment) must necessarily have come (in this world).
(129)
So bear patiently (O Muhammad SAW) what they say, and glorify the praises of your Lord before the rising of the sun, and before its setting, and during some of the hours of the night, and at the sides of the day (an indication for the five compulsory congregational prayers), that you may become pleased with the reward which Allah shall give you.
(130)
And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allah), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.
(131)
And enjoin As-Salat (the prayer) on your family, and be patient in offering them [i.e. the Salat (prayers)]. We ask not of you a provision (i.e. to give Us something: money, etc.); We provide for you. And the good end (i.e. Paradise) is for the Muttaqun (pious - see V.2:2).
(132)
They say: "Why does he not bring us a sign (proof) from his Lord?" Has there not come to them the proof of that which is (written) in the former papers [Scriptures, i.e. the Taurat (Torah), and the Injeel (Gospel), etc. about the coming of the Prophet Muhammad SAW ].
(133)
And if We had destroyed them with a torment before this (i.e. Messenger Muhammad SAW and the Quran), they would surely have said: "Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced."
(134)
Say (O Muhammad SAW): "Each one (believer and disbeliever, etc.) is waiting, so wait you too, and you shall know who are they that are on the Straight and Even Path (i.e. Allah's Religion of Islamic Monotheism), and who are they that have let themselves be guided (on the Right Path).
(135)

سورة الأنبياء

سورة 021 الأنبياء
Draws near for mankind their reckoning, while they turn away in heedlessness.
(1)
Comes not unto them an admonition (a chapter of the Quran) from their Lord as a recent revelation but they listen to it while they play,
(2)
With their hearts occupied (with evil things) those who do wrong, conceal their private counsels, (saying): "Is this (Muhammad SAW) more than a human being like you? Will you submit to magic while you see it?"
(3)
He (Muhammad SAW) said: "My Lord knows (every) word (spoken) in the heavens and on earth. And He is the All-Hearer, the All-Knower."
(4)
Nay, they say:"These (revelations of the Quran which are inspired to Muhammad SAW) are mixed up false dreams! Nay, he has invented it! Nay, he is a poet! Let him then bring us an Ayah (sign as a proof) like the ones (Prophets) that were sent before (with signs)!"
(5)
Not one of the towns (populations), of those which We destroyed, believed before them (though We sent them signs), will they then believe?
(6)
And We sent not before you (O Muhammad SAW) but men to whom We inspired, so ask the people of the Reminder [Scriptures - the Taurat (Torah), the Injeel (Gospel)] if you do not know.
(7)
And We did not create them (the Messengers, with) bodies that ate not food, nor were they immortals,
(8)
Then We fulfilled to them the promise, and We saved them and those whom We willed, but We destroyed Al-Musrifun (i.e. extravagants in oppression, polytheism and in sin).
(9)
Indeed, We have sent down for you (O mankind) a Book, (the Quran) in which there is Dhikrukum, (your Reminder or an honour for you i.e. honour for the one who follows the teaching of the Quran and acts on its orders). Will you not then understand?
(10)
How many a town (community), that were wrong-doers, have We destroyed, and raised up after them another people!
(11)
Then, when they perceived (saw) Our Torment (coming), behold, they (tried to) flee from it.
(12)
Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned.
(13)
They cried: "Woe to us! Certainly! We have been Zalimun (polytheists, wrong-doers and disbelievers in the Oneness of Allah, etc.)."
(14)
And that cry of theirs ceased not, till We made them as a field that is reaped, extinct (dead).
(15)
We created not the heavens and the earth and all that is between them for a (mere) play .
(16)
Had We intended to take a pastime (i.e. a wife or a son, etc.), We could surely have taken it from Us, if We were going to do (that).
(17)
Nay, We fling (send down) the truth (this Quran) against the falsehood (disbelief), so it destroys it, and behold, it (falsehood) is vanished. And woe to you for that (lie) which you ascribe (to Us) (against Allah by uttering that Allah has a wife and a son).
(18)
To Him belongs whosoever is in the heavens and on earth. And those who are near Him (i.e. the angels) are not too proud to worship Him, nor are they weary (of His worship).
(19)
They (i.e. the angels) glorify His Praises night and day, (and) they never slacken (to do so).
(20)
Or have they taken (for worship) aliha (gods) from the earth who raise the dead?
(21)
Had there been therein (in the heavens and the earth) gods besides Allah, then verily both would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him!
(22)
He cannot be questioned as to what He does, while they will be questioned.
(23)
Or have they taken for worship (other) aliha (gods) besides Him? Say: "Bring your proof:" This (the Quran) is the Reminder for those with me and the Reminder for those before me. But most of them know not the Truth, so they are averse.
(24)
And We did not send any Messenger before you (O Muhammad SAW) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else)."
(25)
And they say: "The Most Beneficent (Allah) has begotten a son (or children)." Glory to Him! They [those whom they call children of Allah i.e. the angels, 'Iesa (Jesus) son of Maryam (Mary), 'Uzair (Ezra), etc.], are but honoured slaves.
(26)
They speak not until He has spoken, and they act on His Command.
(27)
He knows what is before them, and what is behind them, and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him.
(28)
And if any of them should say: "Verily, I am an ilah (a god) besides Him (Allah)," such a one We should recompense with Hell. Thus We recompense the Zalimun (polytheists and wrong-doers, etc.).
(29)
Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe?
(30)
And We have placed on the earth firm mountains, lest it should shake with them, and We placed therein broad highways for them to pass through, that they may be guided.
(31)
And We have made the heaven a roof, safe and well guarded. Yet they turn away from its signs (i.e. sun, moon, winds, clouds, etc.).
(32)
And He it is Who has created the night and the day, and the sun and the moon, each in an orbit floating.
(33)
And We granted not to any human being immortality before you (O Muhammad SAW), then if you die, would they live forever?
(34)
Everyone is going to taste death, and We shall make a trial of you with evil and with good, and to Us you will be returned.
(35)
And when those who disbelieve (in the Oneness of Allah) see you (O Muhammad SAW), they take you not except for mockery (saying): "Is this the one who talks (badly) about your gods?" While they disbelieve at the mention of the Most Beneficent (Allah). [Tafsir. Al-Qurtubi].
(36)
Man is created of haste, I will show you My Ayat (torments, proofs, evidences, verses, lessons, signs, revelations, etc.).So ask Me not to hasten (them).
(37)
And they say: "When will this promise (come to pass), if you are truthful."
(38)
If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs; and they will not be helped.
(39)
Nay, it (the Fire or the Day of Resurrection) will come upon them all of a sudden and will perplex them, and they will have no power to avert it, nor will they get respite.
(40)

[أم عبد الله]

Indeed (many) Messengers were mocked before you (O Muhammad SAW), but the scoffers were surrounded by that, whereat they used to mock.
(41)
Say: "Who can guard and protect you in the night or in the day from the (punishment of the) Most Beneficent (Allah)?" Nay, but they turn away from the remembrance of their Lord.
(42)
Or have they aliha (gods) who can guard them from Us? They have no power to help themselves, nor can they be protected from Us (i.e. from Our Torment).
(43)
Nay, We gave the luxuries of this life to these men and their fathers until the period grew long for them. See they not that We gradually reduce the land (in their *******) from its outlying borders? Is it then they who will overcome.
(44)
Say (O Muhammad SAW): "I warn you only by the revelation (from Allah and not by the opinion of the religious scholars and others). But the deaf (who follow the religious scholars and others blindly) will not hear the call, (even) when they are warned [(i.e. one should follow only the Quran and the Sunnah (legal ways, orders, acts of worship, statements of Prophet Muhammad SAW , as the Companions of the Prophet SAW did)].
(45)
And if a breath (minor calamity) of the Torment of your Lord touches them, they will surely cry: "Woe unto us! Indeed we have been Zalimun (polytheists and wrong-doers, etc.).
(46)
And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We as Reckoners.
(47)
And indeed We granted to Musa (Moses) and Harun (Aaron) the criterion (of right and wrong), and a shining light [i.e. the Taurat (Torah)] and a Reminder for Al-Muttaqun (the pious - see V.2:2).
(48)
Those who fear their Lord without seeing Him, while they are afraid of the Hour.
(49)
And this is a blessed Reminder (the Quran) which We have sent down, will you then (dare to) deny it?
(50)
And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.).
(51)
When he said to his father and his people: "What are these images, to which you are devoted?"
(52)
They said:"We found our fathers worshipping them."
(53)
He said: "Indeed you and your fathers have been in manifest error."
(54)
They said: "Have you brought us the truth, or are you one of those who play about?"
(55)
He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses.
(56)
"And by Allah, I shall plot a plan (to destroy) your idols after you have gone away and turned your backs."
(57)
So he broke them to pieces, (all) except the biggest of them, that they might turn to it.
(58)
They said: "Who has done this to our aliha (gods)? He must indeed be one of the wrong-doers."
(59)
They said: "We heard a young man talking (against) them who is called Ibrahim (Abraham)."
(60)
They said: "Then bring him before the eyes of the people, that they may testify."
(61)
They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?"
(62)
[Ibrahim (Abraham)] said: "Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!"
(63)
So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)."
(64)
Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!"
(65)
[Ibrahim (Abraham)] said: "Do you then worship besides Allah, things that can neither profit you, nor harm you?
(66)
"Fie upon you, and upon that which you worship besides Allah! Have you then no sense?"
(67)
They said: "Burn him and help your aliha (gods), if you will be doing."
(68)
We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!"
(69)
And they wanted to harm him, but We made them the worst losers.
(70)
And We rescued him and Lout (Lot) to the land which We have blessed for the 'Alamin (mankind and jinns).
(71)
And We bestowed upon him Ishaque (Isaac), and (a grandson) Ya'qub (Jacob). Each one We made righteous.
(72)
And We made them leaders, guiding (mankind) by Our Command, and We inspired in them the doing of good deeds, performing Salat (Iqamat-as-Salat), and the giving of Zakat and of Us (Alone) they were worshippers.
(73)
And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah).
(74)
And We admitted him to Our Mercy, truly, he was of the righteous.
(75)
And (remember) Nuh (Noah), when he cried (to Us) aforetime. We listened to his invocation and saved him and his family from great distress.
(76)
We helped him against people who denied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). Verily, they were a people given to evil. So We drowned them all.
(77)
And (remember) Dawud (David) and Sulaiman (Solomon), when they gave judgement in the case of the field in which the sheep of certain people had pastured at night and We were witness to their judgement.
(78)
And We made Sulaiman (Solomon) to understand (the case), and to each of them We gave Hukman (right judgement of the affairs and Prophethood) and knowledge. And We subjected the mountains and the birds to glorify Our Praises along with Dawud (David), And it was We Who were the doers (of all these things).
(79

And We taught him the making of ****l coats of mail (for battles), to protect you in your fighting. Are you then grateful?
(80)
And to Sulaiman (Solomon) (We subjected) the wind strongly raging, running by his command towards the land which We had blessed. And of everything We are the All-Knower.
(81)
And of the Shayatin (devils) (from the jinns) were some who dived for him, and did other work besides that; and it was We Who guarded them.
(82)
And (remember) Ayub (Job), when he cried to his Lord: "Verily, distress has seized me, and You are the Most Merciful of all those who show mercy."
(83)
So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost), and the like thereof along with them, as a mercy from Ourselves and a Reminder for all who worship Us.
(84)
And (remember) Isma'il (Ishmael), and Idris (Enoch) and Dhul-Kifl (Isaiah), all were from among As-Sabirin (the patient ones, etc.).
(85)
And We admitted them to Our Mercy. Verily, they were of the righteous.
(86)
And (remember) Dhan-Nun (Jonah), when he went off in anger, and imagined that We shall not punish him (i.e. the calamites which had befallen him)! But he cried through the darkness (saying): La ilaha illa Anta [none has the right to be worshipped but You (O Allah)], Glorified (and Exalted) are You [above all that (evil) they associate with You]. Truly, I have been of the wrong-doers."
(87)
So We answered his call, and delivered him from the distress. And thus We do deliver the believers (who believe in the Oneness of Allah, abstain from evil and work righteousness).
(88)
And (remember) Zakariya (Zachariah), when he cried to his Lord: "O My Lord! Leave me not single (childless), though You are the Best of the inheritors."
(89)
So We answered his call, and We bestowed upon him Yahya (John), and cured his wife (to bear a child) for him. Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.
(90)
And (remember) she who guarded her chastity [Virgin Maryam (Mary)], We breathed into (the sleeves of) her (shirt or garment) [through Our Ruh * Jibrael (Gabriel)], and We made her and her son ['Iesa (Jesus)] a sign for Al-'Alamin (the mankind and jinns).

(91)
Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone). [Tafsir Ibn Kathir]
(92)
But they have broken up and differed as regards their religion among themselves. (And) they all shall return to Us.
(93)
So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds.
(94)
And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us).
(95)
Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound.
(96)
And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)."
(97)
Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it.
(98)
Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein.
(99)
Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not.
(100)
Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.].
(101)
They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire.
(102)

The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised."
(103)
And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it.
(104)
And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise).
(105)
Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW).
(106)
And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists).
(107)
Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?"
(108)
But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far."
(109)
(Say O Muhammad SAW) Verily, He (Allah) knows that which is spoken aloud (openly) and that which you conceal.
(110)
And I know not, perhaps it may be a trial for you, and an enjoyment for a while.
(111)
He (Muhammad SAW) said:"My Lord! Judge You in truth! Our Lord is the Most Beneficent, Whose Help is to be sought against that which you attribute (unto Allah that He has offspring, and unto Muhammad SAW that he is a sorcerer, and unto the Quran that it is poetry, etc.)!"
(112)

سورة الحج

سورة 022 الحج
O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing.
(1)
The Day you shall see it, every nursing mother will forget her nursling, and every pregnant one will drop her load, and you shall see mankind as in a drunken state, yet they will not be drunken, but severe will be the Torment of Allah.
(2)
And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of each and every kind of good).
(3)
For him (the devil) it is decreed that whosoever follows him, he will mislead him, and will drive him to the torment of the Fire. [Tafsir At-Tabari]
(4)
O mankind! If you are in doubt about the Resurrection, then verily! We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh, some formed and some unformed (miscarriage), that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), it swells and puts forth every lovely kind (of growth).
(5)
That is because Allah, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.
(6)
And surely, the Hour is coming, there is no doubt about it, and certainly, Allah will resurrect those who are in the graves.
(7)
And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah),
(8)
Bending his neck in pride (far astray from the Path of Allah), and leading (others) too (far) astray from the Path of Allah. For him there is disgrace in this worldly life, and on the Day of Resurrection We shall make him taste the torment of burning (Fire).
(9)
That is because of what your hands have sent forth, and verily, Allah is not unjust to (His) slaves.
(10)
And among mankind is he who worships Allah as it were, upon the very edge (i.e. in doubt); if good befalls him, he is ******* therewith; but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss.
(11)
He calls besides Allah unto that which hurts him not, nor profits him. That is a straying far away.
(12)
He calls unto him whose harm is nearer than his profit; certainly, and evil Maula (patron) and certainly an evil friend!
(13)
Truly, Allah will admit those who believe (in Islamic Monotheism) and do righteous good deeds (according to the Quran and the Sunnah) to Gardens underneath which rivers flow (in Paradise). Verily, Allah does what He wills.
(14)
Whoever thinks that Allah will not help him (Muhammad SAW) in this world and in the Hereafter, let him stretch out a rope to the ceiling and let him strangle himself. Then let him see whether his plan will remove that whereat he rages!
(15)
Thus have We sent it (this Quran) down (to Muhammad SAW) as clear signs, evidences and proofs, and surely, Allah guides whom He wills.
(16)
Verily, those who believe (in Allah and in His Messenger Muhammad SAW), and those who are Jews, and the Sabians, and the Christians, and the Magians, and those who worship others besides Allah, truly, Allah will judge between them on the Day of Resurrection. Verily! Allah is Witness over all things.
(17)
See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of mankind? But there are many (men) on whom the punishment is justified. And whomsoever Allah disgraces, none can honour him. Verily! Allah does what He wills.
(18)
These two opponents (believers and disbelievers) dispute with each other about their Lord; then as for those who disbelieve, garments of fire will be cut out for them, boiling water will be poured down over their heads.
(19)
With it will melt or vanish away what is within their bellies, as well as (their) skins.
(20)
And for them are hooked rods of iron (to punish them).
(21)
Every time they seek to get away therefrom, from anguish, they will be driven back therein, and (it will be) said to them: "Taste the torment of burning!"
(22)
Truly, Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens underneath which rivers flow (in Paradise), wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk.
(23)
And they are guided (in this world) unto goodly speech (i.e. La ilaha ill-Allah, Alhamdu lillah, recitation of the Quran, etc.) and they are guided to the Path of Him (i.e. Allah's Religion of Islamic Monotheism), Who is Worthy of all praises.
(24)
Verily! Those who disbelieve and hinder (men) from the Path of Allah, and from Al-Masjid-al-Haram (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and 'Umrah)]. And whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste a painful torment.
(25)
And (remember) when We showed Ibrahim (Abraham) the site of the (Sacred) House (the Ka'bah at Makkah) (saying): "Associate not anything (in worship) with Me, [La ilaha ill-Allah (none has the right to be worshipped but Allah Islamic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up for prayer, and those who bow (submit themselves with humility and obedience to Allah), and make prostration (in prayer, etc.);"
(26)
And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).
(27)
That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice) (at the time of their slaughtering by saying: Bismillah, Wallahu-Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith the poor who have a very hard time.
(28)
Then let them complete the prescribed duties (Manasik of Hajj) for them, and perform their vows, and circumambulate the Ancient House (the Ka'bah at Makkah).
(29)

[أم عبد الله]

That (Manasik prescribed duties of Hajj is the obligation that mankind owes to Allah), and whoever honours the sacred things of Allah, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements)
(30)
Hunafa' Lillah (i.e. to worship none but Allah), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.
(31)
Thus it is [what has been mentioned in the above said Verses (27, 28, 29, 30, 31) is an obligation that mankind owes to Allah]. And whosoever honours the Symbols of Allah, then it is truly from the piety of the heart.
(32)
In them (cattle offered for sacrifice) are benefits for you for an appointed term, and afterwards they are brought for sacrifice unto the ancient House (the Haram - sacred territory of Makkah city).
(33)
And for every nation We have appointed religious ceremonies, that they may mention the Name of Allah over the beast of cattle that He has given them for food. And your Ilah (God) is One Ilah (God Allah), so you must submit to Him Alone (in Islam). And (O Muhammad SAW) give glad tidings to the Mukhbitin [those who obey Allah with humility and are humble from among the true believers of Islamic Monotheism],
(34)
Whose hearts are filled with fear when Allah is mentioned; who patiently bear whatever may befall them (of calamities); and who perform As*Salat (Iqamat-as-Salat), and who spend (in Allah's Cause) out of what We have provided them.
(35)
And the Budn (cows, oxen, or camels driven to be offered as sacrifices by the pilgrims at the sanctuary of Makkah.) We have made for you as among the Symbols of Allah, therein you have much good. So mention the Name of Allah over them when they are drawn up in lines (for sacrifice). Then, when they are down on their sides (after slaughter), eat thereof, and feed the beggar who does not ask (men), and the beggar who asks (men). Thus have We made them subject to you that you may be grateful.
(36)
It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad SAW) to the Muhsinun (doers of good).
(37)
Truly, Allah defends those who believe. Verily! Allah likes not any treacherous ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].
(38)
Permission to fight is given to those (i.e. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allah is Able to give them (believers) victory
(39)
Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah." - For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allah is mentioned much would surely have been pulled down. Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty.
(40)
Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Quran as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures).
(41)
And if they belie you (O Muhammad SAW), so were belied the Prophets before them, (by) the people of Nuh (Noah), 'Ad and Thamud,
(42)
And the people of Ibrahim (Abraham) and the people of Lout (Lot),
(43)
And the dwellers of Madyan (Midian); and belied was Musa (Moses), but I granted respite to the disbelievers for a while, then I seized them, and how (terrible) was My Punishment (against their wrong-doing).
(44)
And many a township have We destroyed while it was given to wrong-doing, so that it lies in ruins (up to this day), and (many) a deserted well and lofty castles!
(45)
Have they not travelled through the land, and have they hearts wherewith to understand and ears wherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.
(46)
And they ask you to hasten on the torment! And Allah fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.
(47)
And many a township did I give respite while it was given to wrong-doing. Then (in the end) I seized it (with punishment). And to Me is the (final) return (of all).
(48)
Say (O Muhammad SAW): "O mankind! I am (sent) to you only as a plain warner."
(49)
So those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, for them is forgiveness and Rizqun Karim (generous provision, i.e. Paradise).
(50)
But those who strive against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), to frustrate and obstruct them, they will be dwellers of the Hell-fire.
(51)
Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:
(52)
That He (Allah) may make what is thrown in by Shaitan (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimun (polytheists and wrong-doers, etc.) are in an opposition far-off (from the truth against Allah's Messenger and the believers).
(53)
And that those who have been given knowledge may know that it (this Quran) is the truth from your Lord, and that they may believe therein, and their hearts may submit to it with humility. And verily, Allah is the Guide of those who believe, to the Straight Path.
(54)
And those who disbelieve will not cease to be in doubt about it (this Quran) until the Hour comes suddenly upon them, or there comes to them the torment of the Day after which there will be no night (i.e. the Day of Resurrection).
(55)
The sovereignty on that Day will be that of Allah (the one Who has no partners). He will judge between them. So those who believed (in the Oneness of Allah Islamic Monotheism) and did righteous good deeds will be in Gardens of delight (Paradise).
(56)
And those who disbelieved and belied Our Verses (of this Quran), for them will be a humiliating torment (in Hell).
(57)
Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.
(58)
Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.
(59)
That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily! Allah indeed is Oft-Pardoning, Oft-Forgiving.
(60)
That is because Allah merges the night into the day, and He merges the day into the night. And verily, Allah is All-Hearer, All-Seer.
(61)
That is because Allah He is the Truth (the only True God of all that exists, Who has no partners or rivals with Him), and what they (the polytheists) invoke besides Him, it is Batil (falsehood) And verily, Allah He is the Most High, the Most Great.
(62)
See you not that Allah sends down water (rain) from the sky, and then the earth becomes green? Verily, Allah is the Most Kind and Courteous, Well-Acquainted with all things.
(63)
To Him belongs all that is in the heavens and all that is on the earth. And verily, Allah He is Rich (Free of all wants), Worthy of all praise.
(64)
See you not that Allah has subjected to you (mankind) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the heaven from falling on the earth except by His Leave. Verily, Allah is, for mankind, full of Kindness, Most Merciful.
(65)
It is He, Who gave you life, and then will cause you to die, and will again give you life (on the Day of Resurrection). Verily! Man is indeed an ingrate.
(66)
For every nation We have ordained religious ceremonies [e.g. slaughtering of the beast of cattle during the three days of stay at Mina (Makkah) during the Hajj (pilgrimage)] which they must follow; so let them (pagans) not dispute with you on the matter (i.e. to eat of the cattle which you slaughter, and not to eat of cattle which Allah kills by its natural death), but invite them to your Lord. Verily! You (O Muhammad SAW) indeed are on the (true) straight guidance. (i.e. the true religion of Islamic Monotheism).
(67)
And if they argue with you (as regards the slaughtering of the sacrifices), say;"Allah knows best of what you do.
(68)
"Allah will judge between you on the Day of Resurrection about that wherein you used to differ."
(69)
Know you not that Allah knows all that is in heaven and on earth? Verily, it is (all) in the Book (Al-Lauh Al-Mahfuz). Verily! That is easy for Allah.
(70)
And they worship besides Allah others for which He has sent down no authority, and of which they have no knowledge and for the Zalimun (wrong-doers, polytheists and disbelievers in the Oneness of Allah) there is no helper.
(71)
And when Our Clear Verses are recited to them, you will notice a denial on the faces of the disbelievers! They are nearly ready to attack with violence those who recite Our Verses to them. Say: "Shall I tell you of something worse than that? The Fire (of Hell) which Allah has promised to those who disbelieve, and worst indeed is that destination!"
(72)
O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought.
(73)
They have not estimated Allah His Rightful Estimate; Verily, Allah is All-Strong, All-Mighty.
(74)
Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer.
(75)
He knows what is before them, and what is behind them. And to Allah return all matters (for decision).
(76)
O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful.
(77)
And strive hard in Allah's Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion, Islam), and has not laid upon you in religion any hardship, it is the religion of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) Who has named you Muslims both before and in this (the Quran), that the Messenger (Muhammad SAW) may be a witness over you and you be witnesses over mankind! So perform As*Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [i.e. have confidence in Allah, and depend upon Him in all your affairs] He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!
(78)

سورة المؤمنون

سورة 023 المؤمنون
Successful indeed are the believers.
(1)
Those who offer their Salat (prayers) with all solemnity and full submissiveness.
(2)
And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).
(3)
And those who pay the Zakat .
(4)
And those who guard their chastity (i.e. private parts, from illegal sexual acts)
(5)
Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame;
(6)
But whoever seeks beyond that, then those are the transgressors;
(7)
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts etc.) and to their covenants;
(8)
And those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours).
(9)
These are indeed the inheritors.
(10)
Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.
(11)
And indeed We created man (Adam) out of an extract of clay (water and earth).
(12)
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge) (and lodged it) in a safe lodging (womb of the woman).
(13)
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So blessed be Allah, the Best of creators.
(14)
After that, surely, you will die.
(15)
Then (again), surely, you will be resurrected on the Day of Resurrection.
(16)
And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation.
(17)
And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.
(18)
Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat.
(19)
And a tree (olive) that springs forth from Mount Sinai, that grows oil, and (it is a) relish for the eaters.
(20)
And Verily! In the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
(21)
And on them, and on ships you are carried.
(22)
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?"
(23)
But the chiefs of those who disbelieved among his people said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old.
(24)
"He is only a man in whom is madness, so wait for him a while."
(25)
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
(26)
So We inspired him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and the oven gushes forth water, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
(27)
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah, etc.).
(28)
And say: "My Lord! Cause me to land at a blessed landing-place, for You are the Best of those who bring to land."
(29)
Verily, in this [what We did as regards drowning of the

[أم عبد الله]

people of Nuh (Noah)], there are indeed Ayat (proofs, evidences, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.

(30)

Then, after them, We created another generation.

(31)

And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?"

(32)

And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and to whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.

(33)

"If you were to obey a human being like yourselves, then verily! You indeed would be losers.

(34)

"Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)?

(35)

"Far, very far is that which you are promised.

(36)

"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!

(37)

"He is only a man who has invented a lie against Allah, but we are not going to believe in him."

(38)

He said: "O my Lord! Help me because they deny me."

(39)

(Allah) said: "In a little while, they are sure to be regretful."

(40)

So As-Saihah (torment - awful cry, etc.) overtook them with justice, and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers, etc.).

(41)

Then, after them, We created other generations.

(42)

No nation can anticipate their term, nor can they delay it.

(43)

Then We sent Our Messengers in succession, every time there came to a nation their Messenger, they denied him, so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not.

(44)

Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and manifest authority,

(45)

To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).

(46)

They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility (and we use them to serve us as we like)."

(47)

So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed.

(48)

And indeed We gave Musa (Moses) the Scripture, that they may be guided.

(49)

And We made the son of Maryam (Mary) and his mother as a sign, And We gave them refuge on high ground, a place of rest, security and flowing streams.

(50)

O (you) Messengers! Eat of the Taiyibat [all kinds of Halal (legal) foods which Allah has made legal (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.], and do righteous deeds. Verily! I am Well-Acquainted with what you do.

(51)

And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me.

(52)

But they (men) have broken their religion among them into sects, each group rejoicing in its belief.

(53)

So leave them in their error for a time.

(54)

Do they think that We enlarge them in wealth and children,

(55)

We hasten unto them with good things (in this worldly life so that they will have no share of good things in the Hereafter)? Nay, but they perceive not.

(56)

Verily! Those who live in awe for fear of their Lord;

(57)

And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord,

(58)

And those who join not anyone (in worship) as partners with their Lord;

(59)

And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning).

(60)

It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].

(61)

And We tax not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged.

(62)

Nay, but their hearts are covered (blind) from understanding this (the Quran), and they have other (evil) deeds, besides, which they are doing.

(63)

Until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice.

(64)

Invoke not loudly this day! Certainly, you shall not be helped by Us.

(65)

Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and with hatred to listen to them).

(66)

In pride (they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram), talking evil about it (the Quran) by night.

(67)

Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old?

(68)

Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him?

(69)

Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth.

(70)

And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.

(71)

Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.

(72)

And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism).

(73)

And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion Islamic Monotheism).

(74)

And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.

(75)

And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him.

(76)

Until, when We open for them the gate of severe punishment, then lo! They will be plunged into destruction with deep regrets, sorrows and in despair.

(77)

It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.

(78)

And it is He Who has created you on the earth, and to Him you shall be gathered back.

(79)

And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?

(80)

Nay, but they say the like of what the men of old said.

(81)

They said: "When we are dead and have become dust and bones, shall we be resurrected indeed?

(82)

"Verily, this we have been promised, we and our fathers before (us)! This is only the tales of the ancients!"

(83)

Say: "Whose is the earth and whosoever is therein? If you know!"

(84)

They will say: "It is Allah's!" Say: "Will you not then remember?"

(85)

Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?"

(86)

They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for each and every good or bad deed)."

(87)

Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know." [Tafsir Al-Qurtubi, Vol. 12, Page 145]

(88)

They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"

(89)

Nay, but We have brought them the truth (Islamic Monotheism), and verily, they (disbelievers) are liars.

(90)

No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!

(91)

All-Knower of the unseen and the seen! Exalted be He over all that they associate as partners to Him!

(92)

Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment),

(93)

"My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)."

(94)

And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them.

(95)

Repel evil with that which is better. We are Best-Acquainted with the things they utter.

(96)

And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils).

(97)

"And I seek refuge with You, My Lord! lest they may attend (or come near) me."

(98)

Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back,

(99)

"So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected.

(100)

Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.

(101)

Then, those whose scales (of good deeds) are heavy, - these, they are the successful.

(102)

And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.

(103)

The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).

(104)

"Were not My Verses (this Quran) recited to you, and then you used to deny them?"

(105)

They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.

(106)

"Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)."

(107)

He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"

(108)

Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"

(109)

But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them!

(110)

Verily! I have rewarded them this Day for their patience, they are indeed the ones that are successful.

(111)

He (Allah) will say: "What number of years did you stay on earth?"

(112)

They will say: "We stayed a day or part of a day. Ask of those who keep account."

(113)

He (Allah) will say: "You stayed not but a little, if you had only known!

(114)

"Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"

(115)

So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!

(116)

And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful.

(117)

And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"

(118)





سورة النور





سورة 024 النور

(This is) a Surah (chapter of the Quran) which We have sent down and which We have enjoined, (ordained its legal laws) and in it We have revealed manifest Ayat (proofs, evidences, verses, lessons, signs, revelations lawful and unlawful things, and set boundries of Islamic Religion), that you may remember.

(1)

The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment. (This punishment is for unmarried persons guilty of the above crime but if married persons commit it, the punishment is to stone them to death, according to Allah's Law).

(2)

The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Muskrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)]. Such a thing is forbidden to the believers (of Islamic Monotheism).

(3)

And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever, they indeed are the Fasiqun (liars, rebellious, disobedient to Allah).

(4)

Except those who repent thereafter and do righteous deeds, (for such) verily, Allah is Oft-Forgiving, Most Merciful.

(5)

And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth.

(6)

And the fifth (testimony) (should be) the invoking of the Curse of Allah on him if he be of those who tell a lie (against her).

(7)

But it shall avert the punishment (of stoning to death) from her, if she bears witness four times by Allah, that he (her husband) is telling a lie.

(8)

And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.

(9)

And had it not been for the Grace of Allah and His Mercy on you (He would have hastened the punishment upon you)! And that Allah is the One Who accepts repentance, the All-Wise.

(10)

Verily! Those who brought forth the slander (against 'Aishah radhiallahu'anhuC the wife of the Prophet SAW) are a group among you. Consider it not a bad thing for you. Nay, it is good for you. Unto every man among them will be paid that which he had earned of the sin, and as for him among them who had the greater share therein, his will be a great torment.

(11)

Why then, did not the believers, men and women, when you heard it (the slander) think good of their own people and say: "This (charge) is an obvious lie?"

(12)

[أم عبد الله]

Why did they not produce four witnesses? Since they (the slanderers) have not produced witnesses! Then with Allah they are the liars.
(13)
Had it not been for the Grace of Allah and His Mercy unto you in this world and in the Hereafter, a great torment would have touched you for that whereof you had spoken.
(14)
When you were propagating it with your tongues, and uttering with your mouths that whereof you had no knowledge, you counted it a little thing, while with Allah it was very great.
(15)
And why did you not, when you heard it, say? "It is not right for us to speak of this. Glory be to You (O Allah) this is a great lie."
(16)
Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers.
(17)
And Allah makes the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) plain to you, and Allah is All-Knowing, All-Wise.
(18)
Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not.
(19)
And had it not been for the Grace of Allah and His Mercy on you, (Allah would have hastened the punishment upon you). And that Allah is full of kindness, Most Merciful.
(20)
O you who believe! Follow not the footsteps of Shaitan (Satan). And whosoever follows the footsteps of Shaitan (Satan), then, verily he commands Al-Fahsha' [i.e. to commit indecency (illegal sexual intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islam, etc.)]. And had it not been for the Grace of Allah and His Mercy on you, not one of you would ever have been pure from sins. But Allah purifies (guides to Islam) whom He wills, and Allah is All-Hearer, All-Knower.
(21)
And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masakin (the poor), and those who left their homes for Allah's Cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful.
(22)
Verily, those who accuse chaste women, who never even think of anything touching their chastity and are good believers, are cursed in this life and in the Hereafter, and for them will be a great torment,
(23)
On the Day when their tongues, their hands, and their legs or feet will bear witness against them as to what they used to do.
(24)
On that Day Allah will pay them the recompense of their deeds in full, and they will know that Allah, He is the Manifest Truth.
(25)
Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). Good statements are for good people (or good women for good men) and good people for good statements (or good men for good women), such (good people) are innocent of (each and every) bad statement which they say, for them is Forgiveness, and Rizqun Karim (generous provision i.e.Paradise).
(26)
O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them, that is better for you, in order that you may remember.
(27)
And if you find no one therein, still, enter not until permission has been given. And if you are asked to go back, go back, for it is purer for you, and Allah is All-Knower of what you do.
(28)
There is no sin on you that you enter (without taking permission) houses uninhabited (i.e. not possessed by anybody), (when) you have any interest in them. And Allah has knowledge of what you reveal and what you conceal.
(29)
Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.
(30)
And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of ***. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.
(31)
And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Salihun (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allah will enrich them out of His Bounty. And Allah is All-Sufficent for His creatures' needs, All-Knowing (about the state of the people).
(32)
And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty. And such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you. And force not your maids to prostitution, if they desire chastity, in order that you may make a gain in the (perishable) goods of this worldly life. But if anyone compels them (to prostitution), then after such compulsion, Allah is Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them because they have been forced to do this evil action unwillingly).
(33)
And indeed We have sent down for you Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) that make things plain, and the example of those who passed away before you, and an admonition for those who are Al-Muttaqun (the pious - see V.2:2).

(34)
Allah is the Light of the heavens and the earth. The parable of His Light is as (if there were) a niche and within it a lamp, the lamp is in glass, the glass as it were a brilliant star, lit from a blessed tree, an olive, neither of the east (i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it gets sun-rays only in the afternoon, but it is exposed to the sun all day long), whose oil would almost glow forth (of itself), though no fire touched it. Light upon Light! Allah guides to His Light whom He wills. And Allah sets forth parables for mankind, and Allah is All-Knower of everything.
(35)
In houses (mosques), which Allah has ordered to be raised (to be cleaned, and to be honoured), in them His Name is glorified in the mornings and in the afternoons or the evenings,
(36)
Men whom neither trade nor sale diverts them from the Remembrance of Allah (with heart and tongue), nor from performing As*Salat (Iqamat-as-Salat), nor from giving the Zakat. They fear a Day when hearts and eyes will be overturned (from the horror of the torment of the Day of Resurrection).
(37)
That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace. And Allah provides without measure to whom He wills.
(38)
As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account.
(39)
Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light.
(40)
See you not (O Muhammad SAW) that Allah, He it is Whom glorify whosoever is in the heavens and the earth, and the birds with wings out-spread (in their flight). Of each one He (Allah) knows indeed his Salat (prayer) and his glorification, [or everyone knows his Salat (prayer) and his glorification], and Allah is All-Aware of what they do.
(41)
And to Allah belongs the sovereignty of the heavens and the earth, and to Allah is the return (of all).
(42)
See you not that Allah drives the clouds gently, then joins them together, then makes them into a heap of layers, and you see the rain comes forth from between them. And He sends down from the sky hail (like) mountains, (or there are in the heaven mountains of hail from where He sends down hail), and strike therewith whom He will, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight. [Tafsir At-Tabari].
(43)
Allah causes the night and the day to succeed each other (i.e. if the day is gone, the night comes, and if the night is gone, the day comes, and so on). Truly, in these things is indeed a lesson for those who have insight.
(44)
Allah has created every moving (living) creature from water. Of them there are some that creep on their bellies, some that walk on two legs, and some that walk on four. Allah creates what He wills. Verily! Allah is Able to do all things.
(45)
We have indeed sent down (in this Quran) manifest Ayat (proofs, evidences, verses, lessons, signs, revelations, lawful and unlawful things, and the set boundries of Islamic religion, etc. that make things clear showing the Right Path of Allah). And Allah guides whom He wills to a Straight Path (i.e. to Allah's religion of Islamic Monotheism).
(46)
They (hypocrites) say: "We have believed in Allah and in the Messenger (Muhammad SAW), and we obey," then a party of them turn away thereafter, such are not believers.
(47)
And when they are called to Allah (i.e. His Words, the Quran) and His Messenger (SAW), to judge between them, lo! a party of them refuse (to come) and turn away.
(48)
But if the right is with them, they come to him willingly with submission.
(49)
Is there a disease in their hearts? Or do they doubt or fear lest Allah and His Messenger (SAW) should wrong them in judgement. Nay, it is they themselves who are the Zalimun (polytheists, hypocrites and wrong-doers, etc.).
(50)
The only saying of the faithful believers, when they are called to Allah (His Words, the Quran) and His Messenger (SAW), to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).

(51)
And whosoever obeys Allah and His Messenger (SAW), fears Allah, and keeps his duty (to Him), such are the successful ones.
(52)
They swear by Allah their strongest oaths, that if only you would order them, they would leave (their homes for fighting in Allah's Cause). Say: "Swear you not; (this) obedience (of yours) is known (to be false). Verily, Allah knows well what you do."
(53)
Say: "Obey Allah and obey the Messenger, but if you turn away, he (Messenger Muhammad SAW) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way (i.e. to preach in a plain way)."
(54)
Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).
(55)
And perform As*Salat (Iqamat*as*Salat), and give Zakat and obey the Messenger (Muhammad SAW) that you may receive mercy (from Allah).
(56)
Consider not that the disbelievers can escape in the land. Their abode shall be the Fire, and worst indeed is that destination.
(57)
O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions; before Fajr (morning) prayer, and while you put off your clothes for the noonday (rest), and after the 'Isha' (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin on you or on them to move about, attending (helping) you each other. Thus Allah makes clear the Ayat (the Verses of this Quran, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allah is All-Knowing, All-Wise.
(58)
And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allah makes clear His Ayat (Commandments and legal obligations) for you. And Allah is All-Knowing, All-Wise.
(59)
And as for women past child-bearing who do not expect wed-lock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower.
(60)
There is no restriction on the blind, nor any restriction on the lame, nor any restriction on the sick, nor on yourselves, if you eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your father's brothers, or the houses of your father's sisters, or the houses of your mother's brothers, or the houses of your mother's sisters, or (from that) whereof you hold keys, or (from the house) of a friend. No sin on you whether you eat together or apart. But when you enter the houses, greet one another with a greeting from Allah (i.e. say: As-Salamu 'Alaikum - peace be on you) blessed and good. Thus Allah makes clear the Ayat (these Verses or your religious symbols and signs, etc.) to you that you may understand.
(61)

[أم عبد الله]

The true believers are only those, who believe in (the Oneness of) Allah and His Messenger (Muhammad SAW), and when they are with him on some common matter, they go not away until they have asked his permission. Verily! Those who ask your permission, those are they who (really) believe in Allah and His Messenger. So if they ask your permission for some affairs of theirs, give permission to whom you will of them, and ask Allah for their forgiveness. Truly, Allah is Oft-Forgiving, Most Merciful.
(62)
Make not the calling of the Messenger (Muhammad SAW) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger SAW). And let those who oppose the Messenger's (Muhammad SAW) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.
(63)
Certainly, to Allah belongs all that is in the heavens and the earth. Surely, He knows your condition and (He knows) the Day when they will be brought back to Him, then He will inform them of what they did. And Allah is All-Knower of everything.
(64)

سورة الفرقان

سورة 025 الفرقان
Blessed be He Who sent down the criterion (of right and wrong, i.e. this Quran) to His slave (Muhammad SAW) that he may be a warner to the 'Alamin (mankind and jinns).
(1)
He to Whom belongs the dominion of the heavens and the earth, and Who has begotten no son (children or offspring) and for Whom there is no partner in the dominion. He has created everything, and has measured it exactly according to its due measurements.
(2)
Yet they have taken besides Him other aliha (gods) that created nothing but are themselves created, and possess neither hurt nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.
(3)
Those who disbelieve say: "This (the Quran) is nothing but a lie that he (Muhammad SAW) has invented, and others have helped him at it, so that they have produced an unjust wrong (thing) and a lie."
(4)
And they say: "Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon."
(5)
Say: "It (this Quran) has been sent down by Him (Allah) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."
(6)
And they say: "Why does this Messenger (Muhammad SAW) eat food, and walk about in the markets (like ourselves). Why is not an angel sent down to him to be a warner with him?
(7)
"Or (why) has not a treasure been granted to him, or why has he not a garden whereof he may eat?" And the Zalimun (polytheists and wrong-doers, etc.) say: "You follow none but a man bewitched."
(8)
See how they coin similitudes for you, so they have gone astray, and they cannot find a (Right) Path.
(9)
Blessed be He Who, if He will, will assign you better than (all) that, - Gardens under which rivers flow (Paradise) and will assign you palaces (i.e. in Paradise).
(10)
Nay, they deny the Hour (the Day of Resurrection), and for those who deny the Hour, We have prepared a flaming Fire (i.e. Hell).
(11)
When it (Hell) sees them from a far place, they will hear its raging and its roaring.
(12)
And when they shall be thrown into a narrow place thereof, chained together, they will exclaim therein for destruction.
(13)
Exclaim not today for one destruction, but exclaim for many destructions.
(14)
Say: (O Muhammad SAW) "Is that (torment) better or the Paradise of Eternity promised to the Muttaqun (pious and righteous persons - see V.2:2)?" It will be theirs as a reward and as a final destination.
(15)
For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.
(16)
And on the Day when He will gather them together and that which they worship besides Allah [idols, angels, pious men, saints, 'Iesa (Jesus) * son of Maryam (Mary), etc.]. He will say: "Was it you who misled these My slaves or did they (themselves) stray from the (Right) Path?"
(17)
They will say: "Glorified be You! It was not for us to take any Auliya' (Protectors, Helpers, etc.) besides You, but You gave them and their fathers comfort till they forgot the warning, and became a lost people (doomed to total loss).
(18)
Thus they (false gods all deities other than Allah) will give you (polytheists) the lie regarding what you say (that they are gods besides Allah), then you can neither avert (the punishment), nor get help. And whoever among you does wrong (i.e. sets up rivals to Allah), We shall make him taste a great torment.
(19)
And We never sent before you (O Muhammad SAW) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).
(20)
And those who expect not for a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter), say: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride.
(21)
On the Day they will see the angels, no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that day. And they (angels) will say: "All kinds of glad tidings are forbidden for you," [None will be allowed to enter Paradise except the one who said: La ilaha ill-Allah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations].
(22)
And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust.
(23)
The dwellers of Paradise (i.e. those who deserved it through their Faith and righteousness) will, on that Day, have the best abode, and have the fairest of places for repose.
(24)
And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending.
(25)
The sovereignty on that Day will be the true (sovereignty), belonging to the Most Beneficent (Allah), and it will be a hard Day for the disbelievers (those who disbelieve in the Oneness of Allah Islamic Monotheism).
(26)
And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist, etc.) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger ( Muhammad SAW).
(27)
"Ah! Woe to me! Would that I had never taken so-and-so as a friend!
(28)
"He indeed led me astray from the Reminder (this Quran) after it had come to me. And Shaitan (Satan) is ever a deserter to man in the hour of need."
(29)
And the Messenger (Muhammad SAW) will say: "O my Lord! Verily, my people deserted this Quran (neither listened to it, nor acted on its laws and orders).
(30)
Thus have We made for every Prophet an enemy among the Mujrimun (disbelievers, polytheists, criminals, etc.). But Sufficient is your Lord as a Guide and Helper.
(31)
And those who disbelieve say: "Why is not the Quran revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet SAW in 23 years.).
(32)
And no example or similitude do they bring (to oppose or to find fault in you or in this Quran), but We reveal to you the truth (against that similitude or example), and the better explanation thereof.
(33)
Those who will be gathered to Hell (prone) on their faces, such will be in an evil state, and most astray from the (Straight) Path.
(34)
And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)], and placed his brother Harun (Aaron) with him as a helper;
(35)
And We said: "Go you both to the people who have denied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)." Then We destroyed them with utter destruction.
(36)
And Nuh's (Noah) people, when they denied the Messengers We drowned them, and We made them as a sign for mankind. And We have prepared a painful torment for the Zalimun (polytheists and wrong-doers, etc).
(37)
And (also) 'Ad and Thamud, and the dwellers of Ar-Rass, and many generations in between.
(38)
And for each of them We put forward examples (as proofs and lessons, etc.), and each (of them) We brought to utter ruin (because of their disbelief and evil deeds).
(39)
And indeed they have passed by the town [of Prophet Lout (Lot)] on which was rained the evil rain. Did they (disbelievers) not then see it (with their own eyes)? Nay ! But they used not to expect for any resurrection.
(40)
And when they see you (O Muhammad SAW), they treat you only as a mockery (saying):"Is this the one whom Allah has sent as a Messenger?
(41)
"He would have nearly misled us from our aliha (gods), had it not been that we were patient and constant in their worship!" And they will know when they see the torment, who it is that is most astray from the (Right) Path!
(42)
Have you (O Muhammad SAW) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?
(43)
Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle).
(44)
Have you not seen how your Lord spread the shadow. If He willed, He could have made it still then We have made the sun its guide [i.e. after the sunrise, it (the shadow) squeezes and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sun light, there would have been no shadow].
(45)
Then We withdraw it to Us a gradual concealed withdrawal.
(46)
And it is He Who makes the night a covering for you, and the sleep (as) repose, and makes the day Nushur (i.e. getting up and going about here and there for daily work, etc. after one's sleep at night or like resurrection after one's death).
(47)
And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain), and We send down pure water from the sky,
(48)
That We may give life thereby to a dead land, and We give to drink thereof many of the cattle and men that We had created.
(49)
And indeed We have distributed it (rain or water) amongst them in order that they may remember the Grace of Allah, but most men refuse (or deny the Truth or Faith) and accept nothing but disbelief or ingratitude.
(50)
And had We willed, We would have raised a warner in every town.
(51)
So obey not the disbelievers, but strive against them (by preaching) with the utmost endeavour, with it (the Quran).
(52)
And it is He Who has let free the two seas (kinds of water), one palatable and sweet, and the other salt and bitter, and He has set a barrier and a complete partition between them.
(53)
And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage. And your Lord is Ever All-Powerful to do what He will.
(54)
And they (disbelievers, polytheists, etc.) worship besides Allah, that which can neither profit them nor harm them, and the disbeliever is ever a helper (of the Satan) against his Lord.
(55)
And We have sent you (O Muhammad SAW ) only as a bearer of glad tidings and a warner.
(56)
Say: "No reward do I ask of you for this (that which I have brought from my Lord and its preaching, etc.), save that whosoever wills, may take a Path to his Lord.
(57)
And put your trust (O Muhammad SAW) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves;
(58)
Who created the heavens and the earth and all that is between them in six Days. Then He Istawa (rose over) the Throne (in a manner that suits His Majesty). The Most Beneficent (Allah)! Ask Him (O Prophet Muhammad SAW), (concerning His Qualities, His rising over His Throne, His creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e. Allah).
(59)
And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion.
(60)
Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light.
(61)
And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude.
(62)
And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.
(63)
And those who spend the night before their Lord, prostrate and standing.
(64)
And those who say: "Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment."
(65)
Evil indeed it (Hell) is as an abode and as a place to dwell.
(66)
And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).
(67)
And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
(68)
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
(69)
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.
(70)
And whosoever repents and does righteous good deeds, then verily, he repents towards Allah with true repentance.
(71)
And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
(72)
And those who, when they are reminded of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat.
(73)
And those who say: "Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun" (pious - see V.2:2 and the footnote of V.3:164)."
(74)
Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect.
(75)
Abiding therein; excellent it is as an abode, and as a place to dwell.
(76)
Say (O Muhammad SAW to the disbelievers): "My Lord pays attention to you only because of your invocation to Him. But now you have indeed denied (Him). So the torment will be yours for ever (inseparable permanent punishment)."
(77)

سورة الشعراء

سورة 026 الشعراء
Ta*Sin*Mim.[These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]
(1)
These are the Verses of the manifest Book [this Quran, which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
(2)
It may be that you (O Muhammad SAW) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) and in your Message of Islamic Monotheism].
(3)
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
(4)
And never comes there unto them a Reminder as a recent revelation from the Most Beneficent (Allah), but they turn away therefrom.
(5)
So they have indeed denied (the truth * this Quran), then the news of what they mocked at, will come to them.
(6)
Do they not observe the earth, how much of every good kind We cause to grow therein?
(7)
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans, etc., who do not believe in Resurrection) are not believers.
(8)
And verily, your Lord! He is truly the All-Mighty, the Most Merciful.
(9)
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doing),
(10)
The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?"
(11)
He said: "My Lord! Verily, I fear that they will belie me,
(12)
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
(13)
"And they have a charge of crime against me, and I fear they will kill me."
(14)
Allah said: "Nay! Go you both with Our Signs. Verily! We shall be with you, listening.
(15)
"And when you both come to Fir'aun (Pharaoh), say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinns and all that exists),
(16)
"So allow the Children of Israel to go with us.' "
(17)
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
(18)
"And you did your deed, which you did (i.e. the crime of killing a man). And you are one of the ingrates."
(19)
Musa (Moses) said: "I did it then, when I was an ignorant (as regards my Lord and His Message).
(20)

[أم عبد الله]

"So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers.
(21)
"And this is the past favour with which you reproach me, that you have enslaved the Children of Israel."
(22)
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinns and all that exists)?"
(23)
Musa (Moses) said: "Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
(24)
Fir'aun (Pharaoh) said to those around: "Do you not hear (what he says)?"
(25)
Musa (Moses) said: "Your Lord and the Lord of your ancient fathers!"
(26)
Fir'aun (Pharaoh) said: "Verily, your Messenger who has been sent to you is a madman!"
(27)
Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!"
(28)
Fir'aun (Pharaoh) said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
(29)
Musa (Moses) said: "Even if I bring you something manifest (and convincing)?"
(30)
Fir'aun (Pharaoh) said: "Bring it forth then, if you are of the truthful!"
(31)
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
(32)
And he drew out his hand, and behold, it was white to all beholders!
(33)
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
(34)
"He wants to drive you out of your land by his sorcery, then what is it your counsel, and what do you command?"
(35)
They said: "Put him off and his brother (for a while), and send callers to the cities;
(36)
"To bring up to you every well-versed sorcerer."
(37)
So the sorcerers were assembled at a fixed time on a day appointed.
(38)
And it was said to the people: "Are you (too) going to assemble?
(39)
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
(40)
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
(41)
He said: "Yes, and you shall then verily be of those brought near (to myself)."
(42)
Musa (Moses) said to them: "Throw what you are going to throw!"
(43)
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
(44)
Then Musa (Moses) threw his stick, and behold, it swallowed up all the falsehoods which they showed!
(45)
And the sorcerers fell down prostrate.
(46)
Saying: "We believe in the Lord of the 'Alamin (mankind, jinns and all that exists).
(47)
"The Lord of Musa (Moses) and Harun (Aaron)."
(48)
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
(49)
They said: "No harm! Surely, to our Lord (Allah) we are to return;
(50)
"Verily! We really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
(51)
And We inspired Musa (Moses), saying: "Take away My slaves by night, verily, you will be pursued."
(52)
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
(53)
(Saying): "Verily! These indeed are but a small band.
(54)
"And verily, they have done what has enraged us;
(55)
"But we are host all assembled, amply fore-warned."
(56)
So, We expelled them from gardens and springs,
(57)
Treasures, and every kind of honourable place.
(58)
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
(59)
So they pursued them at sunrise.
(60)
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
(61)
[Musa (Moses)] said: "Nay, verily! With me is my Lord, He will guide me."
(62)
Then We inspired Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like the huge, firm mass of a mountain.
(63)
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
(64)
And We saved Musa (Moses) and all those with him.
(65)
Then We drowned the others.
(66)
Verily! In this is indeed a sign (or a proof), yet most of them are not believers.
(67)
And verily, your Lord! He is truly the All-Mighty, the Most Merciful.
(68)
And recite to them the story of Ibrahim (Abraham).
(69)
When he said to his father and his people: "What do you worship?"
(70)
They said: "We worship idols, and to them we are ever devoted."
(71)
He said: "Do they hear you, when you call (on them)?
(72)
"Or do they benefit you or do they harm (you)?"
(73)
They said: "Nay, but we found our fathers doing so."
(74)
He said: "Do you observe that which you have been worshipping,
(75)
"You and your ancient fathers?
(76)
"Verily! They are enemies to me, save the Lord of the 'Alamin (mankind, jinns and all that exists);
(77)
"Who has created me, and it is He Who guides me;
(78)
"And it is He Who feeds me and gives me to drink.
(79)
"And when I am ill, it is He who cures me;
(80)
"And Who will cause me to die, and then will bring me to life (again);
(81)
"And Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection),"
(82)
My Lord! Bestow Hukman (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous;
(83)
And grant me an honourable mention in later generations;
(84)
And make me one of the inheritors of the Paradise of Delight;
(85)
And forgive my father, verily he is of the erring;
(86)
And disgrace me not on the Day when (all the creatures) will be resurrected;
(87)
The Day whereon neither wealth nor sons will avail,
(88)
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)].
(89)
And Paradise will be brought near to the Muttaqun (pious - see V.2:2).
(90)
And the (Hell) Fire will be placed in full view of the erring.
(91)
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship
(92)
"Instead of Allah? Can they help you or (even) help themselves?"
(93)
Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error).
(94)
And the whole hosts of Iblis (Satan) together.
(95)
They will say while contending therein,
(96)
By Allah, we were truly in a manifest error,
(97)
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinns and all that exists);
(98)
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors, etc.].
(99)
Now we have no intercessors,
(100)
Nor a close friend (to help us).
(101)
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
(102)
Verily! In this is indeed a sign, yet most of them are not believers.
(103)
And verily, your Lord! He is truly the All-Mighty, the Most Merciful.
(104)
The people of Nuh (Noah) belied the Messengers.
(105)
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
(106)
"I am a trustworthy Messenger to you.
(107)
"So fear Allah, keep your duty to Him, and obey me.
(108)
"No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the 'Alamin (mankind, jinns and all that exists).
(109)
"So keep your duty to Allah, fear Him and obey me."
(110)
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
(111)
He said: "And what knowledge have I of what they used to do?
(112)
"Their account is only with my Lord, if you could (but) know.
(113)
"And I am not going to drive away the believers.
(114)
I am only a plain warner."
(115)
They said: "If you cease not, O Nuh (Noah)! You will surely be among those stoned (to death)."
(116)
He said: "My Lord! Verily, my people have belied me.
(117)
Therefore judge You between me and them, and save me and those of the believers who are with me."
(118)
And We saved him and those with him in the laden ship.
(119)
Then We drowned the rest (disbelievers) thereafter.
(120)
Verily, in this is indeed a sign, yet most of them are not believers.
(121)
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful.
(122)
'Ad (people) belied the Messengers.
(123)
When their brother Hud said to them: "Will you not fear Allah and obey Him?
(124)
"Verily! I am a trustworthy Messenger to you.
(125)
"So fear Allah, keep your duty to Him, and obey me.
(126)
"No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the 'Alamin (mankind, jinns, and all that exists).
(127)
"Do you build high palaces on every high place, while you do not live in them?
(128)
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
(129)
"And when you seize, seize you as tyrants?
(130)
"So fear Allah, keep your duty to Him, and obey me.
(131)
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
(132)
"He has aided you with cattle and children.
(133)
"And gardens and springs.
(134)
"Verily, I fear for you the torment of a Great Day."
(135)
They said: "It is the same to us whether you preach or be not of those who preach.
(136)
"This is no other than the false-tales and religion of the ancients, [Tafsir At-Tabari, Vol.19, Page 97]
(137)
"And we are not going to be punished."
(138)
So they belied him, and We destroyed them. Verily! In this is indeed a sign, yet most of them are not believers.
(139)
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful.
(140)
Thamud (people) belied the Messenger.
(141)
When their brother Salih (Saleh) said to them: "Will you not fear Allah and obey Him?
(142)
"I am a trustworthy Messenger to you.
(143)
"So fear Allah, keep your duty to Him, and obey me.
(144)
"No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the 'Alamin (mankind, jinns and all that exists).
(145)
"Will you be left secure in that which you have here?
(146)
"In gardens and springs.
(147)
And green crops (fields etc.) and date-palms with soft spadix.
(148)
"And you carve houses out of mountains with great skill.
(149)
"So fear Allah, keep your duty to Him, and obey me.
(150)
"And follow not the command of Al-Musrifun [i.e. their chiefs, leaders who were polytheists, criminals and sinners],
(151)
"Who make mischief in the land, and reform not."
(152)
They said: "You are only of those bewitched!
(153)
"You are but a human being like us. Then bring us a sign if you are of the truthful."
(154)
He said: "Here is a she-camel; it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
(155)
"And touch her not with harm, lest the torment of a Great Day seize you."
(156)
But they killed her, and then they became regretful.
(157)
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
(158)
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful.
(159)
The prople of Lout (Lot) (those dwelt in the towns of Sodom in Palestine) belied the Messengers.
(160)
When their brother Lout (Lot) said to them: "Will you not fear Allah and obey Him?
(161)
"Verily! I am a trustworthy Messenger to you.
(162)
"So fear Allah, keep your duty to Him, and obey me.
(163)
"No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the 'Alamin (mankind, jinns and all that exists).
(164)
"Go you in unto the males of the 'Alamin (mankind),
(165)
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
(166)
They said: "If you cease not. O Lout (Lot)! Verily, you will be one of those who are driven out!"
(167)
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
(168)
"My Lord! Save me and my family from what they do."
(169)
So We saved him and his family, all,
(170)
Except an old woman (his wife) among those who remained behind.
(171)
Then afterward We destroyed the others.
(172)
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned.
(173)

[أم عبد الله]

Verily, in this is indeed a sign, yet most of them are not believers.
(174)
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful.
(175)
The dwellers of Al-Aiyka [near Madyan (Midian)] belied the Messengers.
(176)
When Shu'aib (Shuaib) said to them: "Will you not fear Allah (and obey Him)?
(177)
"I am a trustworthy Messenger to you.
(178)
"So fear Allah, keep your duty to Him, and obey me.
(179)
"No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the 'Alamin (mankind, jinns and all that exists).
(180)
"Give full measure, and cause no loss (to others).
(181)
"And weigh with the true and straight balance.
(182)
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
(183)
"And fear Him Who created you and the generations of the men of old."
(184)
They said: "You are only one of those bewitched!
(185)
"You are but a human being like us and verily, we think that you are one of the liars!
(186)
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
(187)
He said: "My Lord is the Best Knower of what you do."
(188)
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them, indeed that was the torment of a Great Day.
(189)
Verily, in this is indeed a sign, yet most of them are not believers.
(190)
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful.
(191)
And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists),
(192)
Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down;
(193)
Upon your heart (O Muhammad SAW) that you may be (one) of the warners,
(194)
In the plain Arabic ********.
(195)
And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
(196)
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam radhiallahu'anhu who embraced Islam) of the Children of Israel knew it (as true)?
(197)
And if We had revealed it (this Quran) unto any of the non-Arabs,
(198)
And he had recited it unto them, they would not have believed in it.
(199)
Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.).
(200)
They will not believe in it until they see the painful torment;
(201)
It shall come to them of a sudden, while they perceive it not;
(202)
Then they will say: "Can we be respited?"
(203)
Would they then wish for Our Torment to be hastened on?
(204)
Tell Me, if We do let them enjoy for years,
(205)
And afterwards comes to them that (punishment) which they had been promised!
(206)
All that with which they used to enjoy shall not avail them.
(207)
And never did We destroy a township, but it had its warners
(208)
By way of reminder, and We have never been unjust.
(209)
And it is not the Shayatin (devils) who have brought it (this Quran) down,
(210)
Neither would it suit them, nor they can (produce it).
(211)
Verily, they have been removed far from hearing it.
(212)
So invoke not with Allah another ilah (god) lest you be among those who receive punishment.
(213)
And warn your tribe (O Muhammad SAW) of near kindred.
(214)
And be kind and humble to the believers who follow you.
(215)
Then if they disobey you, say: "I am innocent of what you do."
(216)
And put your trust in the All-Mighty, the Most Merciful,
(217)
Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers).
(218)
And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers).
(219)
Verily! He, only He, is the All-Hearer, the All-Knower.
(220)
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
(221)
They descend on every lying (one who tells lies), sinful person.
(222)
Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.
(223)
As for the poets, the erring follow them,
(224)
See you not that they speak about every subject (praising others right or wrong) in their poetry?
(225)
And that they say what they do not do.
(226)
Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned.
(227)

سورة النمل

سورة 027 النمل
Ta*Sin. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. These are the Verses of the Quran, and (it is) a Book (that makes things) clear
(1)
A guide (to the Right Path); and glad tidings for the believers [who believe in the Oneness of Allah (i.e. Islamic Monotheism)].
(2)
Those who perform As*Salat (Iqamat*as*Salat) and give Zakat and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).
(3)
Verily, those who believe not in the Hereafter, We have made their deeds fair-seeming to them, so they wander about blindly.
(4)
They are those for whom there will be an evil torment (in this world). And in the Hereafter they will be the greatest losers.
(5)
And verily, you (O Muhammad SAW) are receiving the Quran from the One, All-Wise, All-Knowing.
(6)
(Remember) when Musa (Moses) said to his household: "Verily! I have seen a fire, I will bring you from there some information, or I will bring you a burning brand, that you may warm yourselves."
(7)
But when he came to it, he was called: "Blessed is whosoever is in the fire, and whosoever is round about it! And glorified be Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
(8)
"O Musa (Moses)! Verily! It is I, Allah, the All-Mighty, the All-Wise.
(9)
"And throw down your stick!" But when he saw it moving as if it were a snake, he turned in flight, and did not look back. (It was said): "O Musa (Moses)! Fear not, verily! The Messengers fear not in front of Me.
(10)
"Except him who has done wrong and afterwards has changed evil for good, then surely, I am Oft-Forgiving, Most Merciful.
(11)
"And put your hand into your bosom, it will come forth white without hurt. (These are) among the nine signs (you will take) to Fir'aun (Pharaoh) and his people, they are a people who are the Fasiqun (rebellious, disobedient to Allah).
(12)
But when Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came to them, clear to see, they said: "This is a manifest magic."
(13)
And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers, liars.).
(14)
And indeed We gave knowledge to Dawud (David) and Sulaiman (Solomon), and they both said: "All the praises and thanks be to Allah, Who has preferred us above many of His believing slaves!"
(15)
And Sulaiman (Solomon) inherited (the knowledge of) Dawud (David). He said: "O mankind! We have been taught the ******** of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah)."
(16)
And there were gathered before Sulaiman (Solomon) his hosts of jinns and men, and birds, and they all were set in battle order (marching forwards).
(17)
Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts crush you, while they perceive not."
(18)
So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves."
(19)
He inspected the birds, and said: "What is the matter that I see not the hoopoe? Or is he among the absentees?
(20)
"I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason."
(21)
But the hoopoe stayed not long, he (came up and) said: "I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba' (Sheba) with true news.
(22)
"I found a woman ruling over them, and she has been given all things that could be possessed by any ruler of the earth, and she has a great throne.
(23)
"I found her and her people worshipping the sun instead of Allah, and Shaitan (Satan) has made their deeds fair-seeming to them, and has barred them from (Allah's) Way, so they have no guidance,"
(24)
Al-La (this word has two interpretations) (A) [As Shaitan (Satan) has barred them from Allah's Way] so that they do not worship (prostrate before) Allah, or (B) So that they may worship (prostrate before) Allah, Who brings to light what is hidden in the heavens and the earth, and knows what you conceal and what you reveal. [Tafsir At-Tabari, Vol. 19, Page 149]
(25)
Allah, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
(26)
[Sulaiman (Solomon)] said: "We shall see whether you speak the truth or you are (one) of the liars.
(27)
"Go you with this letter of mine, and deliver it to them, then draw back from them, and see what (answer) they return."
(28)
She said: "O chiefs! Verily! Here is delivered to me a noble letter,
(29)
"Verily! It is from Sulaiman (Solomon), and verily! It (reads): In the Name of Allah, the Most Beneficent, the Most Merciful;
(30)
"Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)' "
(31)
She said: "O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me."
(32)
They said: "We have great strength, and great ability for war, but it is for you to command; so think over what you will command."
(33)
She said: "Verily! Kings, when they enter a town (country), they despoil it, and make the most honourable amongst its people low. And thus they do.
(34)
"But verily! I am going to send him a present, and see with what (answer) the messengers return."
(35)
So when (the messengers with the present) came to Sulaiman (Solomon), he said: "Will you help me in wealth? What Allah has given me is better than that which He has given you! Nay, you rejoice in your gift!"
(36)
[Then Sulaiman (Solomon) said to the chief of her messengers who brought the present]: "Go back to them. We verily shall come to them with hosts that they cannot resist, and we shall drive them out from there in disgrace, and they will be abased."
(37)
He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?"
(38)
An Ifrit (strong) from the jinns said: "I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work."
(39)
One with whom was knowledge of the Scripture said: "I will bring it to you within the twinkling of an eye!" then when [Sulaiman (Solomon)] saw it placed before him, he said: "This is by the Grace of my Lord to test me whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for (the good of) his ownself, and whoever is ungrateful, (he is ungrateful only for the loss of his ownself). Certainly! My Lord is Rich (Free of all wants), Bountiful."
(40)
He said: "Disguise her throne for her that we may see whether she will be guided (to recognise her throne), or she will be one of those not guided."
(41)
So when she came, it was said (to her): "Is your throne like this?" She said: "(It is) as though it were the very same." And [Sulaiman (Solomon) said]: "Knowledge was bestowed on us before her, and we were submitted to Allah (in Islam as Muslims before her)."
(42)
And that which she used to worship besides Allah has prevented her (from Islam), for she was of a disbelieving people.
(43)
It was said to her: "Enter As-Sarh" [(a glass surface with water underneath it) or a palace], but when she saw it, she thought it was a pool, and she (tucked up her clothes) uncovering her legs, Sulaiman (Solomon) said: "Verily, it is Sarh [(a glass surface with water underneath it) or a palace] paved smooth with slab of glass." She said: "My Lord! Verily, I have wronged myself, and I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)."
(44)
And indeed We sent to Thamud their brother Salih (Saleh), saying: "Worship Allah (Alone and none else). Then look! They became two parties (believers and disbelievers) quarreling with each other."
(45)
He said: "O my people! Why do you seek to hasten the evil (torment) before the good (Allah's Mercy)? Why seek you not the Forgiveness of Allah, that you may receive mercy?"
(46)
They said: "We augur ill omen from you and those with you." He said: "Your ill omen is with Allah; nay, but you are a people that are being tested."
(47)

[أم عبد الله]

And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform.
(48)
They said: "Swear one to another by Allah that we shall make a secret night attack on him and his household, and afterwards we will surely say to his near relatives: 'We witnessed not the destruction of his household, and verily! We are telling the truth.'"
(49)
So they plotted a plot, and We planned a plan, while they perceived not.
(50)
Then see how was the end of their plot! Verily! We destroyed them and their nation, all together.
(51)
These are their houses in utter ruin, for they did wrong. Verily, in this is indeed an Ayah (a lesson or a sign) for people who know.
(52)
And We saved those who believed, and used to fear Allah, and keep their duty to Him.
(53)
And (remember) Lout (Lot)! When he said to his people . Do you commit Al*Fahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy, etc.) while you see (one another doing evil without any screen, etc.)?"
(54)
"Do you approach men in your lusts rather than women? Nay, but you are a people who behave senselessly."
(55)
There was no other answer given by his people except that they said: "Drive out the family of Lout (Lot) from your city. Verily, these are men who want to be clean and pure!"
(56)
So We saved him and his family, except his wife. We destined her to be of those who remained behind.
(57)
And We rained down on them a rain (of stones). So evil was the rain of those who were warned.
(58)
Say (O Muhammad SAW): "Praise and thanks be to Allah, and peace be on His slaves whom He has chosen (for His Message)! Is Allah better, or (all) that you ascribe as partners (to Him)?" (Of course, Allah is Better).
(59)
Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilah (god) with Allah? Nay, but they are a people who ascribe equals (to Him)!
(60)
Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water).Is there any ilah (god) with Allah? Nay, but most of them know not.
(61)
Is not He (better than your gods) Who responds to the distressed one, when he calls Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations. Is there any ilah (god) with Allah? Little is that you remember!
(62)
Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilah (god) with Allah? High Exalted be Allah above all that they associate as partners (to Him)!
(63)
Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilah (god) with Allah? Say, "Bring forth your proofs, if you are truthful."
(64)
Say: "None in the heavens and the earth knows the Ghaib (unseen) except Allah, nor can they perceive when they shall be resurrected."
(65)
Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about it. Nay, they are blind about it.
(66)
And those who disbelieve say: "When we have become dust, we and our fathers, shall we really be brought forth (again)?
(67)
"Indeed we were promised this, we and our forefathers before, Verily, these are nothing but tales of ancients."
(68)
Say to them (O Muhammad SAW) "Travel in the land and see how has been the end of the criminals (those who denied Allah's Messengers and disobeyed Allah)."
(69)
And grieve you not for them, nor be straitened (in distress) because of what they plot.
(70)
And they (the disbelievers in the Oneness of Allah) say: "When (will) this promise (be fulfilled), if you are truthful?"
(71)
Say: "Perhaps that which you wish to hasten on, may be close behind you.
(72)
"Verily, your Lord is full of Grace for mankind, yet most of them do not give thanks."
(73)
And verily, your Lord knows what their breasts conceal and what they reveal.
(74)
And there is nothing hidden in the heaven and the earth, but is in a Clear Book (i.e. Al-Lauh Al-Mahfuz).
(75)
Verily, this Quran narrates to the Children of Israel most of that about which they differ.
(76)
And truly, it (this Quran) is a guide and a mercy to the believers.
(77)
Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the All-Knowing.
(78)
So put your trust in Allah; surely, you (O Muhammad SAW) are on manifest truth.
(79)
Verily, you cannot make the dead to hear (i.e. benefit them and similarly the disbelievers), nor can you make the deaf to hear the call, when they flee, turning their backs.
(80)
Nor can you lead the blind out of their error, you can only make to hear those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and who have submitted (themselves to Allah in Islam as Muslims).
(81)
And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them because mankind believed not with certainty in Our Ayat (Verses of the Quran and Prophet Muhammad SAW).
(82)
And (remember) the Day when We shall gather out of every nation a troop of those who denied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and (then) they (all) shall be gathered (and driven to the place of reckoning),
(83)
Till, when they come (before their Lord at the place of reckoning), He will say: "Did you deny My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) when you comprehended them not in knowledge, or what (else) was it that you used to do?"

(84)
And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).
(85)
See they not that We have made the night for them to rest therein, and the day sight-giving? Verily, in this are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for the people who believe.
(86)
And (remember) the Day on which the Trumpet will be blown and all who are in the heavens and all who are on the earth, will be terrified except him whom Allah will (exempt). And all shall come to Him humbled.
(87)
And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allah, Who perfected all things, verily! He is Well-Acquainted with what you do.
(88)
Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than its worth, and they will be safe from the terror on that Day.
(89)
And whoever brings an evil (deed) (i.e. Shirk polytheism, disbelief in the Oneness of Allah and every evil sinful deed), they will be cast down (prone) on their faces in the Fire. (And it will be said to them) "Are you being recompensed anything except what you used to do?"
(90)
I (Muhammad SAW) have been commanded only to worship the Lord of this city (Makkah), Him Who has sanctified it and His is everything. And I am commanded to be from among the Muslims (those who submit to Allah in Islam).
(91)
And to recite the Quran, so whosoever receives guidance, receives it for the good of his ownself, and whosoever goes astray, say (to him): "I am only one of the warners."
(92)
And say [(O Muhammad SAW) to these polytheists and pagans etc.]: "All the praises and thanks be to Allah. He will show you His Ayat (signs, in yourselves, and in the universe or punishments, etc.), and you shall recognise them. And your Lord is not unaware of what you do."
(93)

سورة القصص

سورة 028 القصص
Ta*Sin*Mim[These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]
(1)
These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.).
(2)
We recite to you some of the news of Musa (Moses) and Fir'aun (Pharaoh) in truth, for a people who believe (those who believe in this Quran, and in the Oneness of Allah).
(3)
Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.).
(4)
And We wished to do a favour to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors,
(5)
And to establish them in the land, and We let Fir'aun (Pharaoh) and Haman and their hosts receive from them that which they feared.
(6)
And We inspired the mother of Musa (Moses), (saying): "Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers."
(7)
Then the household of Fir'aun (Pharaoh) picked him up, that he might become for them an enemy and a (cause of) grief. Verily! Fir'aun (Pharaoh), Haman and their hosts were sinners.
(8)
And the wife of Fir'aun (Pharaoh) said: "A comfort of the eye for me and for you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son." And they perceive not (the result of that).
(9)
And the heart of the mother of Musa (Moses) became empty [from every thought, except the thought of Musa (Moses)]. She was very near to disclose his (case, i.e. the child is her son), had We not strengthened her heart (with Faith), so that she might remain as one of the believers.
(10)
And she said to his [Musa's (Moses)] sister: "Follow him." So she (his sister) watched him from a far place secretly, while they perceived not.
(11)
And We had already forbidden (other) foster suckling mothers for him, until she (his sister came up and) said: "Shall I direct you to a household who will rear him for you, and sincerely they will look after him in a good manner?"
(12)
So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allah is true. But most of them know not.
(13)
And when he attained his full strength, and was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgement of the affairs) and religious knowledge [of the religion of his forefathers i.e. Islamic Monotheism]. And thus do We reward the Muhsinun (i.e. good doers - see the footnote of V.9:120).
(14)
And he entered the city at a time of unawareness of its people, and he found there two men fighting, - one of his party (his religion - from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa (Moses) struck him with his fist and killed him. He said: "This is of Shaitan's (Satan) doing, verily, he is a plain misleading enemy."
(15)
He said: "My Lord! Verily, I have wronged myself, so forgive me." Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.
(16)
He said: "My Lord! For that with which You have favoured me, I will never more be a helper for the Mujrimun (criminals, disobedient to Allah, polytheists, sinners, etc.)!"
(17)
So he became afraid, looking about in the city (waiting as to what will be the result of his crime of killing), when behold, the man who had sought his help the day before, called for his help (again). Musa (Moses) said to him: "Verily, you are a plain misleader!"
(18)
Then when he decided to seize the man who was an enemy to both of them, the man said: "O Musa (Moses)! Is it your intention to kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right."
(19)
And there came a man running, from the farthest end of the city. He said: "O Musa (Moses)! Verily, the chiefs are taking counsel together about you, to kill you, so escape.Truly, I am to you of those who give sincere advice."
(20)
So he escaped from there, looking about in a state of fear. He said: "My Lord! Save me from the people who are Zalimun (polytheists and wrong-doers)!"
(21)
And when he went towards (the land of) Madyan (Midian) he said: "It may be that my Lord guides me to the Right Way."
(22)
And when he arrived at the water of Madyan (Midian) he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take (their flocks). And our father is a very old man."
(23)
So he watered (their flocks) for them, then he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good that You bestow on me!"
(24)

[أم عبد الله]

Then there came to him one of the two women, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear you not. You have escaped from the people who are Zalimun (polytheists, disbelievers, and wrong-doers)."
(25)
And said one of them (the two women): "O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy."
(26)
He said: "I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years, but if you complete ten years, it will be (a favour) from you. But I intend not to place you under a difficulty. If Allah will, you will find me one of the righteous."
(27)
He [Musa (Moses)] said: "That (is settled) between me and you whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say."
(28)
Then, when Musa (Moses) had fulfilled the term, and was travelling with his family, he saw a fire in the direction of Tur (Mount). He said to his family: "Wait, I have seen a fire; perhaps I may bring to you from there some information, or a burning fire-brand that you may warm yourselves."
(29)
So when he reached it (the fire), he was called from the right side of the valley, in the blessed place from the tree: "O Musa (Moses)! Verily! I am Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!
(30)
"And throw your stick!" But when he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was said): "O Musa (Moses)! Draw near, and fear not. Verily, you are of those who are secure.
(31)
"Put your hand in your bosom, it will come forth white without a disease, and draw your hand close to your side to be free from fear (that which you suffered from the snake, and also by that your hand will return to its original state). these are two Burhan (signs, miracles, evidences, proofs) from your Lord to Fir'aun (Pharaoh) and his chiefs. Verily, they are the people who are Fasiqun (rebellious, disobedient to Allah).
(32)
He said: "My Lord! I have killed a man among them, and I fear that they will kill me.
(33)
"And my brother Harun (Aaron) he is more eloquent in speech than me so send him with me as a helper to confirm me. Verily! I fear that they will belie me."
(34)
Allah said: "We will strengthen your arm through your brother, and give you both power, so they shall not be able to harm you, with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), you two as well as those who follow you will be the victors."
(35)
Then when Musa (Moses) came to them with Our Clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they said: "This is nothing but invented magic. Never did we hear of this among our fathers of old."
(36)
Musa (Moses) said: "My Lord knows best him who came with guidance from Him, and whose will be the happy end in the Hereafter. Verily, the Zalimun (wrong-doers, polytheists and disbelievers in the Oneness of Allah) will not be successful."
(37)
Fir'aun (Pharaoh) said: "O chiefs! I know not that you have an ilah (a god) other than me, so kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a Sarhan (a lofty tower, or palace, etc.) in order that I may look at (or look for) the Ilah (God) of Musa (Moses); and verily, I think that he [Musa (Moses)] is one of the liars."
(38)
And he and his hosts were arrogant in the land, without right, and they thought that they would never return to Us.
(39)
So We seized him and his hosts, and We threw them all into the sea (and drowned them). So behold (O Muhammad SAW) what was the end of the Zalimun [wrong-doers, polytheists and those who disbelieved in the Oneness of their Lord (Allah), or rejected the advice of His Messenger Musa (Moses) <><>].
(40)
And We made them leaders inviting to the Fire, and on the Day of Resurrection, they will not be helped.
(41)
And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among Al-Maqbuhun (those who are prevented to receive Allah's Mercy or any good, despised or destroyed, etc.).
(42)
And indeed We gave Musa (Moses), after We had destroyed the generations of old, the Scripture [the Taurat (Torah)] as an enlightenment for mankind, and a guidance and a mercy, that they might remember (or receive admonition).
(43)
And you (O Muhammad SAW) were not on the western side (of the Mount), when We made clear to Musa (Moses) the commandment, and you were not among those present.
(44)
But We created generations [after generations i.e. after Musa (Moses) <><>], and long were the ages that passed over them. And you (O Muhammad SAW) were not a dweller among the people of Madyan (Midian), reciting Our Verses to them. But it is We Who kept sending (Messengers).
(45)
And you (O Muhammad SAW) were not at the side of the Tur (Mount) when We did call, [it is said that Allah called the followers of Muhammad SAW , and they answered His Call, or that Allah called Musa (Moses)]. But (you are sent) as a mercy from your Lord, to give warning to a people to whom no warner had come before you, in order that they may remember or receive admonition. [Tafsir At-Tabari, Vol. 20, Page 81].
(46)
And if (We had) not (sent you to the people of Makkah) in case a calamity should seize them for (the deeds) that their hands have sent forth, they should have said: "Our Lord! Why did You not send us a Messenger? We should then have followed Your Ayat (Verses of the Quran) and should have been among the believers."
(47)
But when the truth (i.e. Muhammad SAW with his Message) has come to them from Us, they say: "Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: "Two kinds of magic [the Taurat (Torah) and the Quran] each helping the other!" And they say: "Verily! In both we are disbelievers."
(48)
Say (to them, O Muhammad SAW): "Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Quran], that I may follow it, if you are truthful."
(49)
But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists).
(50)
And indeed now We have conveyed the Word (this Quran in which is the news of everything to them), in order that they may remember (or receive admonition).
(51)
Those to whom We gave the Scripture [i.e. the Taurat (Torah) and the Injeel (Gospel), etc.] before it, - they believe in it (the Quran).
(52)
And when it is recited to them, they say: "We believe in it. Verily, it is the truth from our Lord. Indeed even before it we have been from those who submit themselves to Allah in Islam as Muslims (like 'Abdullah bin Salam and Salman Al-Farisi, etc.).
(53)
These will be given their reward twice over, because they are patient, and repel evil with good, and spend (in charity) out of what We have provided them.
(54)
And when they hear Al*Laghw (dirty, false, evil vain talk), they withdraw from it and say: "To us our deeds, and to you your deeds. Peace be to you. We seek not the ignorant."
(55)
Verily! You (O Muhammad SAW) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided.
(56)
And they say: "If we follow the guidance with you, we would be snatched away from our land." Have We not established for them a secure sanctuary (Makkah), to which are brought fruits of all kinds, a provision from Ourselves, but most of them know not.
(57)
And how many a town (population) have We destroyed, which were thankless for its means of livelihood (disobeyed Allah, and His Messengers, by doing evil deeds and crimes) ! And those are their dwellings, which have not been inhabited after them except a little. And verily! We have been the inheritors.
(58)
And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would We destroy the towns unless the people thereof are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).
(59)
And whatever you have been given is an enjoyment of the life of (this) world and its adornment, and that (Hereafter) which is with Allah is better and will remain forever. Have you then no sense?
(60)
Is he whom We have promised an excellent promise (Paradise), which he will find true, like him whom We have made to enjoy the luxuries of the life of (this) world, then on the Day of Resurrection, he will be among those brought up (to be punished in the Hell-fire)?
(61)
And (remember) the Day when He will call to them, and say: "Where are My (so-called) partners whom you used to assert?"
(62)
Those about whom the Word will have come true (to be punished) will say: "Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped."
(63)
And it will be said (to them): "Call upon your (so-called) partners (of Allah), and they will call upon them, but they will give no answer to them, and they will see the torment. (They will then wish) if only they had been guided!
(64)
And (remember) the Day (Allah) will call to them, and say: "What answer gave you to the Messengers?"
(65)
Then the news of a good answer will be obscured to them on that day, and they will not be able to ask one another.
(66)
But as for him who repented (from polytheism and sins, etc.), believed (in the Oneness of Allah, and in His Messenger Muhammad SAW), and did righteous deeds (in the life of this world), then he will be among those who are successful.
(67)
And your Lord creates whatsoever He wills and chooses, no choice have they (in any matter). Glorified be Allah, and exalted above all that they associate as partners (with Him).
(68)
And your Lord knows what their breasts conceal, and what they reveal.
(69)
And He is Allah; La ilaha illa Huwa (none has the right to be worshipped but He). His is all praise, in the first (i.e. in this world) and in the last (i.e.in the Hereafter). And for Him is the Decision, and to Him shall you (all) be returned.
(70)
Say (O Muhammad SAW): "Tell me! If Allah made night continuous for you till the Day of Resurrection, who is an ilah (a god) besides Allah who could bring you light? Will you not then hear?"
(71)
Say (O Muhammad SAW): "Tell me! If Allah made day continuous for you till the Day of Resurrection, who is an ilah (a god) besides Allah who could bring you night wherein you rest? Will you not then see?"
(72)
It is out of His Mercy that He has put for you night and day, that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day), and in order that you may be grateful.
(73)
And (remember) the Day when He (your Lord Allah) will call them (those who worshipped others along with Allah), and will say: "Where are My (so-called) partners, whom you used to assert?"
(74)
And We shall take out from every nation a witness, and We shall say: "Bring your proof." Then they shall know that the truth is with Allah (Alone), and the lies (false gods) which they invented will disappear from them.
(75)
Verily, Qarun (Korah) was of Musa's (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: "Do not be glad (with ungratefulness to Allah's Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah's Favours).
(76)
But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts).
(77)
He said: "This has been given to me only because of knowledge I possess." Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account).
(78)
So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: "Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune."
(79)
But those who had been given (religious) knowledge said: "Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth)."
(80)
So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves.
(81)
And those who had desired (for a position like) his position the day before, began to say: "Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful.
(82)
That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious - see V.2:2).
(83)
Whosoever brings good (Islamic Monotheism along with righteous deeds), he shall have the better thereof, and whosoever brings evil (polytheism along with evil deeds) then, those who do evil deeds will only be requited for what they used to do.
(84)
Verily, He Who has given you (O Muhammad SAW) the Quran (i.e. ordered you to act on its laws and to preach it to others) will surely bring you back to the Ma'ad (place of return, either to Makkah or to Paradise after your death, etc.). Say (O Muhammad SAW): "My Lord is Aware of him who brings guidance, and he who is in manifest error."
(85)
And you were not expecting that the Book (this Quran) would be sent down to you, but it is a mercy from your Lord. So never be a supporter of the disbelievers.
(86)
And let them not turn you (O Muhammad SAW) away from (preaching) the Ayat (revelations and verses) of Allah after they have been sent down to you, and invite (men) to (believe in) your Lord [i.e: in the Oneness (Tauhid) of Allah (1) Oneness of the Lordship of Allah; (2) Oneness of the worship of Allah; (3) Oneness of the Names and Qualities of Allah], and be not of Al-Mushrikun (those who associate partners with Allah, e.g. polytheists, pagans, idolaters, those who disbelieve in the Oneness of Allah and deny the Prophethood of Messenger Muhammad SAW).
(87)
And invoke not any other ilah (god) along with Allah, La ilaha illa Huwa (none has the right to be worshipped but He). Everything will perish save His Face. His is the Decision, and to Him you (all) shall be returned.
(88)

سورة العنكبوت

سورة 029 العنكبوت
Alif*Lam*Mim.[These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]
(1)
Do people think that they will be left alone because they say: "We believe," and will not be tested.
(2)
And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test).
(3)
Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge!
(4)
Whoever hopes for the Meeting with Allah, then Allah's Term is surely coming. and He is the All-Hearer, the All-Knower.
(5)
And whosoever strives, he strives only for himself. Verily, Allah is free of all wants from the 'Alamin (mankind, jinns, and all that exists).
(6)
Those who believe [in the Oneness of Allah (Monotheism) and in Messenger Muhammad SAW , and do not apostate because of the harm they receive from the polytheists], and do righteous good deeds, surely, We shall remit from them their evil deeds and shall reward them according to the best of that which they used to do.
(7)
And We have enjoined on man to be good and dutiful to his parents, but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return, and I shall tell you what you used to do.
(8)
And for those who believe (in the Oneness of Allah and other items of Faith) and do righteous good deeds, surely, We shall make them enter in (the enterance of) the righteous (i.e. in Paradise).
(9)
Of mankind are some who say: "We believe in Allah," but if they are made to suffer for the sake of Allah, they consider the trial of mankind as Allah's punishment, and if victory comes from your Lord, (the hypocrites) will say: "Verily! We were with you (helping you)." Is not Allah Best Aware of what is in the breast of the 'Alamin (mankind and jinns).
(10)
Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)].
(11)
And those who disbelieve say to those who believe: "Follow our way and we will verily bear your sins," never will they bear anything of their sins. Surely, they are liars.
(12)
And verily, they shall bear their own loads, and other loads besides their own, and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.
(13)
And indeed We sent Nuh (Noah) to his people, and he stayed among them a thousand years less fifty years [inviting them to believe in the Oneness of Allah (Monotheism), and discard the false gods and other deities], and the Deluge overtook them while they were Zalimun (wrong-doers, polytheists, disbelievers, etc.).
(14)
Then We saved him and those with him in the ship, and made it (the ship) as an Ayah (a lesson, a warning, etc.) for the 'Alamin (mankind, jinns and all that exists).
(15)
And (remember) Ibrahim (Abraham) when he said to his people: "Worship Allah (Alone), and fear Him, that is better for you if you did but know.
(16)
"You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.
(17)
"And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly."
(18)
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah.
(19)
Say: "Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e. resurrection after death). Verily, Allah is Able to do all things."
(20)
He punishes whom He will, and shows mercy to whom He will, and to Him you will be returned.
(21)
And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper.
(22)
And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, it is they who have no hope of My Mercy, and it is they who will (have) a painful torment.
(23)
So nothing was the answer of [Ibrahim's (Abraham)] people except that they said: "Kill him or burn him." Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe.
(24)
And [Ibrahim (Abraham)] said: "You have taken (for worship) idols instead of Allah, and the love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper."
(25)
So Lout (Lot) believed in him [Ibrahim's (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: "I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise."
(26)
And We bestowed on him [Ibrahim (Abraham)], Ishaque (Isaac) and Ya'qub (Jacob), and ordained among his offspring Prophethood and the Book [i.e. the Taurat (Torah) (to Musa * Moses), the Injeel (Gospel) (to 'Iesa * Jesus), the Quran (to Muhammad SAW), all from the offspring of Ibrahim (Abraham)], and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous.
(27)
And (remember) Lout (Lot), when he said to his people: "You commit Al-Fahishah (sodomy the worst sin) which none has preceded you in (committing) it in the 'Alamin (mankind and jinns)."
(28)
"Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)! And practise Al-Munkar (disbelief and polytheism and every kind of evil wicked deed) in your meetings." But his people gave no answer except, that they said: "Bring Allah's Torment upon us if you are one of the truthful."
(29)
He said: "My Lord! Give me victory over the people who are Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts).
(30)
And when Our Messengers came to Ibrahim (Abraham) with the glad tidings they said: "Verily, we are going to destroy the people of this [Lout's (Lot's)] town (i.e. the town of Sodom in Palestine) truly, its people have been Zalimun [wrong-doers, polytheists and disobedient to Allah, and have also belied their Messenger Lout (Lot)]."
(31)