verses describing the horrors of Judgment

[ابوالوليد المسلم]

verses describing the horrors of Judgment (1)

‘Abdullah bin Hamoud al-Furaih

The horrors of the Day of Judgment (6)

Al Qurtubi (may Allah be pleased with him) reported verses describing the horrors of that day:

(for) the Day of Resurrection, when the heavens tremble

until they pass above the heads of the slaves

and change after providing some light

you will see them kindled like the fire of Hell

you will see them travelling like clouds

they will leave their homes without inhabitants

they will say to their masters “where will you go?”

Hoor al een, the beauty of which is sensational

for what sin did they kill her so easily?


like the writing on rolled up scrolls

covering the believers


the orbits will go round


for the sinners, it will make them exhale in grief

for a child that had a prolonged hardship

fears retribution and its heart is scared

How (then) is the fate of the one who was steadfast on sinning for ages?[1]
Prepare yourself oh proud one



When the day’s sun becomes dark and dim

When the stars fall and scatter


When the seas explode out of fear from them

When the mountains will be levelled from their roots

When the families breakdown and become spoilt

When the beasts of the Day of Resurrection are gathered


When the Muslims get to know them, they will marry

When the female infant buried alived will be asked about her situation

When the Magnificent rolls up the heavens in His right (hand)

When the scrolls are distributed so they fly

When the heavens uncover their companions

When Hell kindles its fire


The hearts are adorned and beautified

The fetus attached to its mother

Without any sin, this scares the fetus

[1] Look at: At-Tadhkirah by Al Qurtubi (page 214)

[ابوالوليد المسلم]

The condition of the people on the Day of Resurrection (disbelievers)

The people are either Muslims or disbelievers:

First:the situation of the disbelievers on that day; I will not be long and go into detail for this category, because the discussion here is about the doctrines of the fleeing of the Muslims and not the disbelievers. However, continuing the discussion, I will display the situation of the disbelievers without details or shortening.
Second:the situation of the Muslims on that day; they are the centre of our discussion. We will divide them into two groups:
The first group: the situation of the sinful believers
The second group: the situation of the pious and righteous
• Firstly: the situation of the disbelievers.
It is possible to speak about them with the following points:
1. They come out asking for woe and predition.
Allah Almighty says:
{وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَى رَبِّهِمْ يَنسِلُونَ * قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ}
"And the Horn will be blown; and at once from the graves to their Lord they will hasten." [Yasin: 51]
2. Their regret, humiliation, heartbreak and disgrace will be on that day
The narrations clarifying this are many.
Allah Almighty says regarding their humiliation:
{وَالَّذِينَ كَسَبُواْ السَّيِّئَاتِ جَزَاء سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعاً مِّنَ اللَّيْلِ مُظْلِماً أُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ}
“But they who have earned [blame for] evil doings - the recompense of an evil deed is its *****alent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.” [Yunus: 27]
Their regret:
{وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ العَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ * أَن تَقُولَ نَفْسٌ يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ * أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ * أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ * بَلَى قَدْ جَاءتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ }
“And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive. Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers." Or [lest] it say, "If only Allah had guided me, I would have been among the righteous." Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good." But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.” [Al Zumar: 55-59]
Their disgrace:
{ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآئِيَ الَّذِينَ كُنتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُواْ الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالْسُّوءَ عَلَى الْكَافِرِينَ}
“Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers"” [Al Nahl: 27]
All of that is from their horror of Allah Almighty on that day. From their extreme regret, they wish to be (turned to) dust:
{إِنَّا أَنذَرْنَاكُمْ عَذَاباً قَرِيباً يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَاباً }
"Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!" [Al Naba: 40]
From their horror, they will wish to see those who led them astray them to trample them with their feet:
{وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا الَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ }
"And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the Jinn and men [so] we may put them under our feet that they will be among the lowest." [Fussilat: 29]
From their horror on that day and what it has of punishment, they will wish to put forwards their children, their wives, their brothers, their relatives as a redemption for that day so that they may be saved. They hope to put forwards all that is on the earth in order to be saved from the punishment but this is their situation:
{يُبَصَّرُونَهُمْ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ *وَصَاحِبَتِهِ وَأَخِيهِ * وَفَصِيلَتِهِ الَّتِي تُؤْويهِ ¹ وَمَن فِي الْأَرْضِ جَمِيعاً ثُمَّ يُنجِيهِ }
"They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children. And his wife and his brother. And his nearest kindred who shelter him. And whoever is on earth entirely [so] then it could save him." [Al Maarij: 11-14]
3. The Blackening of faces and their transformation.
Allah Almighty says when describing their faces:
{وَالَّذِينَ كَسَبُواْ السَّيِّئَاتِ جَزَاء سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعاً مِّنَ اللَّيْلِ مُظْلِماً أُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ}
"But they who have earned [blame for] evil doings - the recompense of an evil deed is its *****alent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally" [Yunus: 27]

He said:
{وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُواْ عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ}
“And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?” [Al Zumar: 60]
He said elsewhere:
{وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ}
“And [some] faces, that Day, will be contorted” [Al Qiyama: 24]
Meaning: grim, dark and frowning. It is said: meaning: their colour changes. Their meanings are similar.
He said:
{وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ * تَرْهَقُهَا قَتَرَةٌ * أُوْلَئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ}
“And [other] faces, that Day, will have Ghabara. Qatara Blackness will cover them. Those are the disbelievers, the wicked ones.” [Abasa: 40-42]
Ghabara: dust and smoke. Qatara: blackness
When the sun approaches the creation at the distance of one mile, the sweat running down from people varies based on the level of their deeds. Among them are those whose sweat is at (the level of) their ankles, at their knees and to their middle. Among them are those drowning in their sweat as it came in the Hadith of Al Miqdad ibn Al Aswad (may Allah be pleased with him) with Muslim. There is no doubt that the disbelievers will have the greatest fate.
4. The descent of their deeds
What a disbeliever presents from good deeds such as charity, protection, keeping family ties, spending and the like for the sake of good, these do not have any value for them. Allah Almighty compares it to the mirage:
{وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئاً وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ}
“But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account.” [Al Noor: 39]
He compared it to ash as He said:
{مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لاَّ يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ}
“The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.” [Ibrahim: 18]
He made it as scattered floating dust. He said:
{وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاء مَّنثُوراً}
“And We will regard what they have done of deeds and make them as dust dispersed.” [Al Furqan: 23]
He made it clear that they think they are improving in deeds when they are in loss that does not give them any weighing on the Day of Resurrection. He said:
{قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالاً * الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعاً * أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْناً }
“Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? [They are] those whose effort is lost in worldly life, while they think that they are doing well in work." Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.” [Al Kahf: 103-105]
5. Their disgrace by cursing the witnesses as nothing is hidden from them
Allah Almighty says:
{وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً أُوْلَـئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الأَشْهَادُ هَـؤُلاء الَّذِينَ كَذَبُواْ عَلَى رَبِّهِمْ أَلاَ لَعْنَةُ اللّهِ عَلَى الظَّالِمِينَ}
“And who is more unjust than he who invents a lie about Allah ? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers.” [Hud: 18]
6. Disputes between the disbelievers among themselves at the situation
These disputes came in different ways. Among them:
A. Disputes of followers with their leaders and disgrace prevailing over them
Allah Almighty says clarifying that:
{وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءلُونَ* قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ * قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ * وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ بَلْ كُنتُمْ قَوْماً طَاغِينَ * فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا إِنَّا لَذَائِقُونَ * فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ}
“And they will approach one another blaming each other. They will say, "Indeed, you used to come at us from the right." The oppressors will say, "Rather, you [yourselves] were not believers. And we had over you no authority, but you were a transgressing people. So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. And we led you to deviation; indeed, we were deviators." [Al Saffat: 27-32]
Then those who were followed will dispute with their followers:
{إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الأَسْبَابُ}
“[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship]” [Al Baqara: 166]

If the followers see this they will grieve, be grim and wish that they had not followed them.
{وَقَالَ الَّذِينَ اتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّؤُواْ مِنَّا كَذَلِكَ يُرِيهِمُ اللّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ}
“Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.” [Al Baqara: 167]
In clarifying that also:
{وَبَرَزُواْ لِلّهِ جَمِيعاً فَقَالَ الضُّعَفَاء لِلَّذِينَ اسْتَكْبَرُواْ إِنَّا كُنَّا لَكُمْ تَبَعاً فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللّهِ مِن شَيْءٍ قَالُواْ لَوْ هَدَانَا اللّهُ لَهَدَيْنَاكُمْ سَوَاء عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ}
“And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah ?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."” [Ibrahim: 21]
He also said:
{وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاء لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعاً فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيباً مِّنَ النَّارِ * قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ}
“And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?" Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allah has judged between the servants." [Ghafir: 47-48]
B. The dispute of the disbeliever with their partner devil who is with him
Allah Almighty says:
{قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِن كَانَ فِي ضَلَالٍ بَعِيدٍ * قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ}
“His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error." [ Allah ] will say, "Do not dispute before Me, while I had already presented to you the warning. [Qaf: 27-28]
Ibn Abbas (may Allah be pleased with them), Mujahid, Qatada and other than them (may Allah be pleased with them): “His qareen said.” That is: the shaytan who has been assigned to him[1]
C. The disbeliever even argues with his body parts and limbs
Ponder upon this argument. Allah Almighty said:
:{وَيَوْمَ يُحْشَرُ أَعْدَاء اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ * حَتَّى إِذَا مَا جَاؤُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ * َقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ}
“And on the day that the enemies of Allah shall be brought together to the fire then they shall be formed into groups. Until when they come to it, their ears, their eyes and their skin shall bear witness against them as to what they did. They shall say to their skin: why have you borne witness against us? They shall say: Allah Who makes everything speak has made us speak. He created you at first and to Him you shall be brought back” [Fussilat: 19-21]
This meaning has been explained by the Prophet (peace be upon him). In Sahih Muslim Abu Hurayrah (may Allah be pleased with him) said: the Prophet (peace be upon him) said: “Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him."[2]
This dialogue between the slave and his limbs are strange. They made the Prophet (peace be upon him) laugh. In Sahih Muslim as well, there is the Hadith of Anas ibn Malik (may Allah be pleased with him) who said: we were with the Prophet (peace be upon him) and he laughed. He said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his Lord. (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would he the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the bands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.[3]
7. They have Maqt for themselves
Maqt is: the most extreme hatred. On that day their hatred for themselves reaches a great level. Allah Almighty says:
{إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ }
“Indeed, those who disbelieve will be addressed, "The hatred of Allah for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you refused.” [Ghafir: 10]
They have Maqt for their saviours in the world and call for increasing their punishment:
{ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا *وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءنَا فَأَضَلُّونَا السَّبِيلَا * رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْناً كَبِيراً}
“The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the Messenger." And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the [right] way.Our Lord, give them double the punishment and curse them with a great curse."They shall say: o our Lord! Srely we obeyed our leaders and our great men so they led us astray from the path. O our Lord! Give them a double punishment and curse them with a great curse” [Al Ahzab: 66-68]
Because of their great Maqt, they wish to take over that so trample over them with their feet:
{وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا الَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ }
“And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the Jinn and men [so] we may put them under our feet that they will be among the lowest.” [Fussilat: 29]
Their anger and Maqt continues until they enter the fire. Their voices rise and they curse each other. They wish for more punishment for each other:
{قَالَ ادْخُلُواْ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّن الْجِنِّ وَالإِنسِ فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّى إِذَا ادَّارَكُواْ فِيهَا جَمِيعاً قَالَتْ أُخْرَاهُمْ لأُولاَهُمْ رَبَّنَا هَـؤُلاء أَضَلُّونَا فَآتِهِمْ عَذَاباً ضِعْفاً مِّنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَـكِن لاَّ تَعْلَمُونَ}
[ Allah ] will say, "Enter among nations which had passed on before you of Jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know.” [Al Araf: 38]

[1] Look at: Tafseer of Ibn Katheer for this verse

[2] Narrated by Muslim number (2968). Oh ful meaning oh so and so person.

[3] Narrated by Muslim number (2969)