(50)
ÓóÌóÜÏó æóÌúåÜí ááøóÜÐí ÎóáóÞóÜåõ æóÕóÜæøóÑóåõ æóÔóÞøó ÓóãúÜÚóÜåõ æóÈóÕóÜÑóåõ ÈöÍóÜæúáöÜåö æóÞõÜæøóÊöåö ÊóÈÜÇÑóßó Çááåõ ÃóÍúÓóÜäõ ÇáÎÜÇáöÞíÜä.
Sajada wajhee lillathee khalaqahu washaqqa samAAahu wabasarahu bihawlihi waquwwatih { tabaraka Allahu ahsanu alkhaliqeen}.
‘My face fell prostrate before He who created it and brought forth its faculties of hearing and seeing by His might and power.<< So Blessed is Allah, the best of creators. >>’
__________________
(51)
ÇááøåõÜãøó ÇßúÊõÜÈú áí ÈöåÜÇ ÚöäúÜÏóßó ÃóÌúÜÑÇð ¡ æóÖóÜÚú ÚóäøöÜí ÈöåÜÇ æöÒúÑÇð ¡ æóÇÌúÚóÜáåÇ áí ÚöäúÜÏóßó ÐõÎúÜÑÇð ¡ æóÊóÞóÈøóÜáåÇ ãöäøöÜí ßóãÜÇ ÊóÞóÈøóáúÊóÜåÇ ãöäú ÚóÈúÜÏößó ÏÇæÏ .
Allahummak-tub lee biha AAindaka ajra, wadaAA AAannee biha wizra, wajAAalha lee AAindaka thukhra, wataqabbalha minnee kama taqabbaltaha min AAabdika Dawood.
‘O Allah, record for me a reward for this (prostration), and remove from me a sin. Save it for me and accept it from me just as You had accepted it from Your servant Dawood.’
22. The Tashahhud
Tashahhud: what one says in the sitting position in prayer
(52)
ÇáÊøóÍöíøÜÇÊõ ááåö æóÇáÕøóáóÜæÇÊõ æÇáØøóíøöÜÈÇÊ ¡ ÇáÓøóáÇãõ ÚóáóíÜßó ÃóíøõåÜÇ ÇáäøóÈöÜíøõ æóÑóÍúãóÜÉõ Çááåö æóÈóÑóßÜÇÊõå ¡ ÇáÓøóáÇãõ ÚóáóíúÜäÇ æóÚóáÜì ÚöÈÜÇÏö ßó ÇáÕøóÜÇáöÍÜíä . ÃóÔúÜåóÏõ Ãóäú áÇ ÅöáÜåó ÅöáÇø Çááå ¡ æóÃóÔúÜåóÏõ Ãóäøó ãõÍóãøÜÏÇð ÚóÈúÜÏõåõ æóÑóÓÜæáõå .
Attahiyyatu lillahi wassalawatu wattayyibat, assalamu AAalayka ayyuhan-nabiyyu warahmatul-lahi wabarakatuh, assalamu AAalayna waAAala AAibadil-lahis-saliheen. Ash-hadu an la ilaha illal-lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘At-tahiyyat is for Allah. All acts of worship and good deeds are for Him. Peace and the mercy and blessings of Allah be upon you O Prophet. Peace be upon us and all of Allah’s righteous servants. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger.’
At-tahiyyat: all words which indicate the glorification of Allah. His eternal existence, His perfection and His sovereignty.
23. Prayers upon the Prophet after the tashahhud
(53)
ÇááøåõÜãøó Õóáøö ÚóáÜì ãõÍãøóÜÏ¡ æóÚóáÜì Âáö ãõÍãøóÏ¡ ßóãÜÇ ÕóáøóíÜÊó ÚóáÜìÅÈúÑÇåÜíãó æóÚóáÜì Âáö ÅÈúÑÇåÜíã¡ Åöäøóßó ÍóãÜíÏñ ãóÌÜíÏ ¡ ÇááøåõÜãøó ÈÇÑößú ÚóáÜì ãõÍãøóÜÏ¡ æóÚóáÜì Âáö ãõÍãøóÜÏ¡ ßóãÜÇ ÈÇÑößúÊó ÚóáÜìÅÈúÑÇåÜíãó æóÚóáÜì Âáö ÅÈúÑÇåíã¡ Åöäøóßó ÍóãÜíÏñ ãóÌÜíÏ .
Allahumma salli AAala Muhammad, wa-AAala ali Muhammad, kama sallayta AAala Ibraheema wa-AAala ali Ibraheem, innaka Hameedun Majeed, allahumma barik AAala Muhammad, wa-AAala ali Muhammad, kama barakta AAala Ibraheema wa-AAala ali Ibraheem, innaka Hameedun Majeed.
‘O Allah, send prayers upon Muhammad and the followers of Muhammad, just as You sent prayers upon Ibraheem and upon the followers of Ibraheem. Verily, You are full of praise and majesty. O Allah, send blessings upon Mohammad and upon the family of Muhammad, just as You sent blessings upon Ibraheem and upon the family of Ibraheem. Verily, You are full of praise and majesty.’
send prayers: praise and exalt him in the highest and superior of gatherings: that of the closest angels to Allah.
(al) has been translated in it’s broadest sense: some scholars are of the view that the meaning here is more specific and that it means: his followers from among his family.
(54)
ÇááøåõÜãøó Õóáøö ÚóáÜì ãõÍãøóÜÏò æóÚóáÜìÃóÒúæÇÌöÜåö æóÐõÑøöíøóÜÊöå¡ ßóãÜÇ ÕóáøóíúÜÊó ÚóáÜì Âáö ÅÈúÑÇåÜíã . æóÈÇÑößú ÚóáÜì ãõÍãøóÜÏò æóÚóáÜìÃóÒúæÇÌöÜåö æóÐõÑøöíøóÜÊöå¡ ßóãÜÇ ÈÇÑößúÊó ÚóáÜì Âáö ÅÈúÑÇåÜíã . Åöäøóßó ÍóãÜíÏñ ãóÌÜíÏ .
Allahumma salli AAala Muhammad wa-AAala azwajihi wathurriyyatihi kama sallayta AAala ali Ibraheem, wabarik AAala Muhammad, wa-AAala azwajihi wathurriyyatih, kama barakta AAala ali Ibraheem. innaka Hameedun Majeed.
‘O Allah, send prayers upon Muhammad and upon the wives and descendants of Muhammad, just as You sent prayers upon the family of Ibraheem, and send blessings upon Muhammad and upon the wives and descendants of Muhammad, just as You sent blessings upon the family of Ibraheem. Verily, You are full of praise and majesty.’
24. Supplication said after the last tashahhud and before salam
(55)
ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó ãöÜäú ÚóÐÇÈö ÇáÞóÜÈúÑ¡ æóãöÜäú ÚóÐÇÈö ÌóåóÜäøóã¡ æóãöÜäú ÝöÊúÜäóÉö ÇáãóÍúÜíÇ æóÇáãóãÜÇÊ¡ æóãöÜäú ÔóÜÑøö ÝöÊúÜäóÉö ÇáãóÓíÍö ÇáÏøóÌøÇá .
Allahumma innee aAAoothu bika min AAathabil-qabr, wamin AAathabi jahannam, wamin fitnatil-mahya walmamat, wamin shari fitnatil-maseehid-dajjal.
‘O Allah, I take refuge in You from the punishment of the grave, from the torment of the Fire, from the trials and tribulations of life and death and from the evil affliction of Al-Maseeh Ad-Dajjal.’
Al-Maseeh Ad-Dajjal: among the great signs of the last hour and the greatest trials to befall mankind, which every Prophet has warned about. Most of mankind will follow him. He will appear from Asbahan, Iran at the time when the Muslims will conquer Constantinople. He will be given special powers and will make the truth seem false and vice versa. He will claim to be righteous and then he will claim prophethood and finally, divinity. From his features is that he will be blind in his right eye which is a definite proof that contradicts his claim to be Allah as it is a sign of imperfection. The word Kafir will be written between his eyes which every believer, literate or illiterate will recognise.
(56)
ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó ãöÜäú ÚóÐÇÈö ÇáÞóÜÈúÑ ¡ æóÃóÚÜæÐõ Èößó ãöÜäú ÝöÊúÜäóÉö ÇáãóÓíÍö ÇáÏøóÌøÜÇá ¡ æóÃóÚÜæÐõ Èößó ãöÜäú ÝöÊúÜäóÉö ÇáãóÍúÜíÇ æóÇáãóãÜÇÊ . ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó ãöäó ÇáãóÃúËóÜãö æóÇáãóÛúÜÑóã .
Allahumma innee aAAoothu bika min AAathabil-qabr, wa-aAAoothu bika min fitnatil-maseehid-dajjal, wa-aAAoothu bika min fitnatil-mahya walmamat. Allahumma innee aAAoothu bika minal-ma/thami walmaghram.
‘O Allah, I take refuge in You from the punishment of the grave, and I take refuge in You from the temptation and trial of Al-Maseeh Ad-Dajjal, and I take refuge in You from the trials and tribulations of life and death. O Allah, I take refuge in You from sin and debt.’
(57)
ÇááøåõÜãøó ÅöäøöÜí ÙóáóÜãúÊõ äóÝúÓÜí ÙõáúãÜÇð ßóËÜíÑÇð æóáÇ íóÛúÜÝöÑõ ÇáÐøõäÜæÈó ÅöáÇø ÃóäúÊ ¡ ÝóÇÛúÜÝöÑ áí ãóÛúÜÝöÑóÉð ãöäú ÚöäúÜÏöß æóÇÑúÍóãúÜäí¡ Åöäøóßó ÃóäúÊó ÇáÛóÜÝæÑõ ÇáÑøóÍÜíã .
Allahumma innee thalamtu nafsee thulman katheeran wala yaghfiruth-thunooba illa ant, faghfir lee maghfiratan min AAindik warhamnee, innaka antal-Ghafoorur-Raheem.
‘O Allah, I have indeed oppressed my soul excessively and none can forgive sin except You, so forgive me a forgiveness from Yourself and have mercy upon me. Surely, You are The Most-Forgiving, The Most-Merciful.’
From Yourself: i.e. from Your innermost grace without deserving it and a forgiveness which is befitting to your tremendous generosity.
(58)
ÇááøåõÜãøó ÇÛúÜÝöÑú áí ãÇ ÞóÏøóãúÜÊõ æóãÇ ÃóÎøóÑúÊ ¡ æóãÇ ÃóÓúÜÑóÑúÊõ æóãÇ ÃóÚúáóÜäúÊ ¡ æóãÇ ÃóÓúÜÑóÝúÊ ¡ æóãÇ ÃóäúÊó ÃóÚúÜáóãõ Èöåö ãöäøöí . ÃóäúÊó ÇáãõÞóÜÏøöãõ¡ æóÃóäúÊó ÇáãõÜÄóÎøöÜÑõ áÇ Åöáåó ÅöáÇø ÃóäúÜÊ .
Allahummagh-fir lee ma qaddamtu, wama akhkhart, wama asrartu wama aAAlant, wama asraftt, wama anta aAAlamu bihi minnee, antal-muqaddimu wa-antal-mu-akhkhiru la ilaha illa ant.
‘O Allah, forgive me for those sins which have come to pass as well as those which shall come to pass, and those I have committed in secret as well as those I have made public, and where I have exceeded all bounds as well as those things about which You are more knowledgeable. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You.’
Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad over all the Prophets and Messengers…etc.
(59)
ÇááøåõÜãøó ÃóÚöÜäøöí ÚóáÜì ÐößúÜÑößó æóÔõßúÜÑöß ¡ æóÍõÓúÜäö ÚöÈÜÇÏóÊöÜß .
Allahumma aAAinnee AAala thikrik, washukrik, wahusni AAibadatik.
‘O Allah, help me to remember You, to thank You, and to worship You in the best of manners.’
(60)
ÇááøåõÜãøó ÅöäøöÜí ÃóÚæÐõ Èößó ãöäó ÇáÈõÎúÜá¡ æóÃóÚæÐõ Èößó ãöäó ÇáÌõÜÈúä¡ æóÃóÚæÐõ Èößó ãöäú Ãóäú ÃõÑóÏøó Åöáì ÃóÑúÐóáö ÇáÜÚõãõÑ¡ æóÃóóÚæÐõ Èößó ãöäú ÝöÊúäóÜÉö ÇáÏøõäúÜíÇ æóÚóÜÐÇÈö ÇáÞóÜÈúÑ .
Allahumma innee aAAoothu bika minal-bukhl, wa-aAAoothu bika minal-jubn, wa-aAAoothu bika min an oradda ila arthalil- AAumur, wa-aAAoothu bika min fitnatid-dunya waAAathabil-qabr.
‘O Allah, I take refuge in You from miserliness and cowardice, I take refuge in You lest I be returned to the worst of lives “i.e. old age, being weak, incapable and in a state of fear”, and I take refuge in You from the trials and tribulations of this life and the punishment of the grave.’
(61)
ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÇáÌóÜäøóÉó æÃóóÚæÐõ ÈöÜßó ãöÜäó ÇáÜäøÇÑ .
Allahumma innee as-alukal-jannah, wa-aAAoothu bika minan-nar.
‘O Allah, I ask You to grant me Paradise and I take refuge in You from the Fire.’
(62)
ÇááøåõÜãøó ÈöÚöáúÜãößó ÇáÛóÜíúÈö æóÞõÜÏúÑóÊöÜßó ÚóáÜì ÇáúÎóáÞö ÃóÍúÜíöäí ãÇ ÚóáöÜãúÊó ÇáÍÜíÇÉó ÎóÜíúÑÇð áÜí¡ æóÊóæóÝøóÜäí ÅöÐÇ ÚóáöÜãúÊó ÇáæóÝÜÇÉó ÎóÜíúÑÇð áÜí¡ ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÜÃóáõÜßó ÎóÔúíóÊóÜßó Ýí ÇáÛóÜíúÈö æóÇáÔøóåÜÇÏóÉö¡ æóÃóÓúÜÃóáõÜßó ßóáöãóÜÉó ÇáÍóÜÞøö Ýí ÇáÑøöÖÜÇ æóÇáÛóÖóÜÈ¡ æóÃóÓúÜÃóáõÜßó ÇáÞóÕúÏó Ýí ÇáÛöäÜì æóÇáÝóÞúÜÑ¡ æóÃóÓúÜÃóáõÜßó äóÚÜíãÇð áÇ íóäúÝóÜÏ¡ æóÃóÓúÜÃóáõÜßó ÞõÜÑøóÉó ÚóíúÜäò áÇ ÊóäúÜÞóØöÚú æóÃóÓúÜÃóáõÜßó ÇáÑøöÖÜÇ ÈóÚúÜÏó ÇáÞóÖÜÇÁ¡ æóÃóÓúÜÃóáõÜßó ÈðÜÑúÏó ÇáúÚóÜíúÔö ÈóÚúÜÏó ÇáúãóÜæúÊ¡ æóÃóÓúÜÃóáõÜßó áóÜÐøóÉó ÇáäøóÙóÜÑö ÅöáÜì æóÌúÜåößó æóÇáÔøóÜæúÞó ÅöáÜì áöÞÜÇÆöÜß¡ Ýí ÛóÜíÑö ÖóÜÑøÇÁó ãõÖöÜÑøóÉ¡ æóáÇ ÝöÊúÜäóÉò ãõÖÜáøóÉ¡ ÇááøåõÜãøó ÒóíøöÜäøÇ ÈöÒíäóÜÉö ÇáÅíÜãÇä¡ æóÇÌúÜÚóáäÇ åõÜÏÇÉð ãõåúÜÊóÏíä .
Allahumma biAAilmikal-ghayb, waqudratika AAalal-khalq, ahyinee ma AAalimtal-hayata khayran lee watawaffanee itha AAalimtal-wafata khayran lee, allahumma innee as-aluka khashyataka fil-ghaybi washshahadah, wa-as-aluka kalimatal-haqqi fir-rida walghadab, wa-as-alukal-qasda fil-ghina walfaqr, wa-as-aluka naAAeeman la yanfad, wa-as-aluka qurrata AAaynin la tanqatiAA, wa-as-alukar-rida baAAdal-qada/, wa-as-aluka bardal-AAayshi baAAdal-mawt, wa-as-aluka laththatan-nathari ila wajhik, washshawqa ila liqa-ik fee ghayri darraa mudirrah, wala fitnatin mudillah, allahumma zayyinna bizeenatil-eeman wajAAalna hudatan muhtadeen.
‘O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know such life to be good for me and take me if You know death to be better for me. O Allah, make me fearful of You whether in secret or in public and I ask You to make me true in speech, in times of pleasure and anger.I ask you to make me moderate in times of wealth and poverty and I ask You for everlasting bliss and joy which will never cease.I ask You to make me pleased with what You have decreed and for an easy life after death.I ask You for the sweetness of looking upon Your Face and a longing to encounter You in a manner which does not entail a calamity which will bring about harm nor a trial which will cause deviation. O Allah, beautify us with the adornment of faith and make us of those who guide and are rightly guided.’
(63)
ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó íÇ Çááåõ ÈöÃóäøóÜßó ÇáæÇÍöÜÏõ ÇáÃóÍóÜÏ ¡ÇáÕøóÜãóÏõ ÇáøóÜÐí áóÜãú íóáöÜÏú æóáóãú íæáóÏú¡ æóáóãú íóßÜäú áóåõ ßõÜÝõæÇð ÃóÍóÜÏ ¡ Ãóäú ÊóÛúÜÝöÑú áí ÐõäÜæÈí ÅöäøóÜßó ÃóäúÜÊó ÇáÛóÝÜæÑõ ÇáÑøóÍøöÜíã .
Allahumma innee as-aluka ya Allah bi-annakal-wahidul-ahadus-samad, allathee lam yalid walam yoolad, walam yakun lahu kufuwan ahad, an taghfira lee thunoobee innaka antal-Ghafoorur-Raheem.
‘O Allah, I ask You O Allah, as You are The One, The Only, AS-Samad, The One who begets not, nor was He begotten and there is none like unto Him that You forgive me my sins for verily You are The Oft-Forgiving, Most-Merciful.’
AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs.
(64)
ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÈöÃóäøó áóßó ÇáúÍóÜãúÏõ áÇ ÅöáÜåó ÅöáÇø ÃóäúÜÊó æóÍúÜÏóßó áÇ ÔóÜÑíßó áóÜßó ÇáãóäøÜÇäõ íÇ ÈóÏíÜÚó ÇáÓøóãæÇÊö æóÇáÃóÑúÖö íÇ ÐÇ ÇáÌóáÇáö æóÇáÅößúÜÑÇã¡ íÇ ÍóÜíøõ íÇ ÞóÜíøæãõ ÅöäøöÜí ÃóÓúÃóáõÜßó ÇáÌóÜäøóÉó æóÃóÚÜæÐõ ÈöÜßó ãöäó ÇáÜäøÇÑ .
Allahumma innee as-aluka bianna lakal-hamd, la ilaha illa ant wahdaka la shareeka lak, almannan, ya badeeAAas-samawati wal-ard, ya thal-jalali wal-ikram, ya hayyu ya qayyoom, innee as-alukal-jannah, wa-aAAoothu bika minan-nar.
‘O Allah, I ask You as unto You is all praise, none has the right to be worshipped except You, alone, without partner. You are the Benefactor. O Originator of the heavens and the Earth, O Possessor of majesty and honour, O Ever Living, O Self-Subsisting and Supporter of all, verily I ask You for Paradise and I take refuge with You from the Fire.’
(65)
ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÈöÃóäøóÜí ÃóÔúÜåóÏõ ÃóäøóÜßó ÃäúÜÊó Çááåõ áÇ ÅöáÜåó ÅöáÇø ÃóäúÜÊ ¡ ÇáÃóÍóÜÏõ ÇáÕøóÜãóÏõ ÇáøóÜÐí áóÜãú íóáöÜÏú æóáóãú íæáóÜÏú ¡ æóáóãú íóßÜäú áóåõ ßõÜÝõæÇð ÃóÍóÜÏ .
Allahumma inne as-aluka biannee ashhadu annaka antal-lah, la ilaha illa ant, al-ahadus-samad, allathee lam yalid walam yoolad walam yakun lahu kufuwan ahad.
‘O Allah, I ask You, as I bear witness that You are Allah, none has the right to be worshipped except You, The One, AS-Samad Who begets not nor was He begotten and there is none like unto Him.’
AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs.
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